(reproduced from http://shaolin.org/answers/sp-issues/practicing-performance.html)
One can learn a lot about kungfu by reading good kungfu books
I have recently started to learn kung fu, but I feel sometimes that I am not learning as much as I could. But I have nothing to compare with.
— Edward, UK
Answer by Grandmaster Wong Kiew Kit
Some people may think it is a matter of semantics, but actually the difference in the choice of words here is crucial. I clearly remember that in my early days with Sifu Ho Fatt Nam, my sifu told me, “One does not learn kungfu, he practises kungfu.”
That was good advice from a great master. When you learn kungfu, you add techniques, or worse still you add theoretical information. When you practise kungfu, you go over and over again what you already know, without adding something new.
Most people want to learn kungfu; they would be bored practising kungfu. When you learn kungfu, even if you keep on learning for many years, you remain a learner, or at best a scholar. When you practise kungfu, if you keep on practising for many years, you may become a master.
Another crucial difference is that when you learn kungfu, your emphasis is on information, whereas when you practise kungfu, your emphasis is on performance. When your emphasis is on information, you may know a lot about kungfu, such as various techniques to develop internal force and to defend yourself, but still you have no internal force and cannot defend yourself.
Perhaps for this reason, some people cynically say that “those who cannot, teach; those who can, do.” But this cynical statement does not apply to genuine kungfu, because the emphasis is on performance. A good kungfu exponent is one who is healthy and can efficiently defend himself, not one who knows a lot about kungfu information.
This, of course, does not necessarily mean that information is useless in kungfu. Information is very useful, but it should be geared towards practical results.
There are two sets of criteria you can compare your training with. One, you can compare with what kungfu is reputed to produce, such as good health and combat efficiency. Has your training made you healthy and combat efficient?
Of course, you must be fair. You cannot expect to have good results after just a few months of training. But if you have been practising for a few years, and yet you are still sickly and defenceless, you would have wasted your time even though you might have accumulated a lot of kungfu knowledge.
Two, you can compare with the purposes for which you want to practise kungfu. For example, if your purposes are to learn some graceful kungfu movements to loosen your limbs and joints, as well as to demonstrate to friends, you would have achieved your purposes.
To attain good kungfu performance, one needs to practice correctly and diligently
Reproduced from Questions 3 in Selection of Questions and Answers — August 2001 Part 2
You can visit the Facebook Page for Grandmaster Wong Kiew Kit’s books (Cosmos Internet Sdn Bhd).
You can also visit the website for Grandmaster Wong Kiew Kit’s books at Cosmos Internet.
(reproduced from http://shaolin.org/answers/sp-issues/kungfu-combat.html)
In Shaolin Wahnam we use kungfu patterns, not kick-boxing, for combat
I have read from your posts in the answers section that genuine Kung Fu is not only learning Kung Fu forms but being able to apply them in combat situations. However, I have found out from personal experience training in Shaolin Kung Fu as well as from your website that the norm today is to revert to bouncing about like kids and using Kickboxing techniques while sparring. Why is this the norm? Is there a reason why it is common place to use Kickboxing techniques while sparring instead of learning how to apply Kung Fu forms?
— Ricky, USA
Answer by Grandmaster Wong Kiew Kit
You have touched on a very urgent point in kungfu training today. Yes, it is a norm today that most kungfu practitioners, including many masters, use Kickboxing or other martial art techniques in sparring or fighting. They do not know how to use kungfu techniques for combat though some of them are formidable fighters using Kickboxing or other techniques.
This is a delicate issue, but it is urgent. If this issue is not resolved, the ability to use kungfu for combat may just disappear from the world! Hence, we in Shaolin Wahnam are very serious in doing our part in preventing this happening, even at the risks of being ridiculed and criticized.
Why are most kungfu practitioners today unable to use their kungfu for combat? It is because they have not been taught to do so. Why haven’t their schools or systems taught them kungfu combat? It is because somewhere in their generation line they have lost their sparring methodology. Hence, the majority of kungfu practitioners today — students as well as masters — either do not spar at all, or if they ever spar they use other martial art techniques.
Why is it that they can use other martial art techniques like Kickboxing or Karate in sparring even when they have not learnt these arts, but they cannot use kungfu techniques in sparring when they can perform kungfu techniques in solo practice? It is because Kickboxing and Karate are closer to instinctive or free-style fighting, whereas kungfu is more elaborated.
In other words, even if you have not learnt any martial art, if you fight instinctively, the way you fight looks like Kickboxing and Karate. And if you have seen how Kickboxers and Karate exponents spar, you can more easily imitate their ways of sparring.
On the other hand, even if you have learnt kungfu forms in solo performance but have not learnt how to use them in sparring, you would have great difficulty using them to spar because these kungfu forms involve elaborated stances and movements. Indeed, if you are not trained in kungfu combat, using these forms in sparring would be a liability instead of an asset. Thus, you would discard them for instinctive fighting, which is bouncing about and punching and kicking wildly. When you fight in this way, your movements resemble more like Kickboxing and Karate than kungfu.
Why was sparring methodology lost in most kungfu lineages? There were many reasons. The burning of the Shaolin Temple in the mid 19th century was a crucial factor. In the past the Shaolin Temple was regarded as the pinnacle of kungfu, and acted as a standard of reference. Without this reference point, kungfu as a fighting art deteriorated rapidly.
One important reason for its deterioration as a fighting art was the emergence of firearms which rendered kungfu a hobby instead of a need for survival as in the past.
Another reason was a change of teaching mode. In the past disciples learned from and served a master. If they did not train diligently they might not have their meals. In the 20th century, rich landlords employed kungfu instructors to teach their children and followers. Rich children were not the type who would train diligently, and if they didn’t train, the instructor might not have his meals. So he taught them kungfu forms instead of insisting on force training and drilling them in combat application. When there were gatherings or celebrations, these children would give demonstrations of beautiful kungfu forms, receiving loud applaud, and the landlord, the instructor, the students and all present would be very happy.
In its early years the present Chinese government discouraged traditional arts, including kungfu and chi kung. During the period of the Cultural Revolution in China, practicing kungfu or any traditional art was a cardinal crime. Later, after a change of national policy, kungfu known in Chinese as wushu was re-introduced — not as a fighting art but as a sport.
The various kungfu styles in the past were classified into seven categories, namely Long Fist, Southern Fist, Taijiquan, Knife Techniques, Sword Techniques, Staff Techniques and Spear Techniques. Henceforth, kungfu or wushu was not practiced as Praying Mantis, Eagle Claw, White Crane, Lohan, Monkey, Hoong Ka, Wing Choon, Choy-Li-Fatt, Black Tiger, Lau Ka, Bagua, Hsing Yi, etc, but as the seven categories. There were no sparring and force training, only forms.
Later, probably embarrassed by their inability to defend themselves, kungfu or wushu practitioners attempted free sparring. But they had no methodology. So they imitated sparring in other martial arts. At first they borrowed (or stole) techniques from Karate, then Taekwondo. Now they borrow from Kickboxing.
Not only it has become a norm that the great majority of kungfu (and wushu) practitioners use Kickboxing and Karate in their sparring and fighting, the situation has become ridiculous and pathetic. Many kungfu students and some masters, including world known ones, even claim that kungfu techniques cannot be used for fighting!
Our students fight the same way as they practice
Reproduced from Questions 1 in Selection of Questions and Answers — June 2007 Part 2
(reproduced from http://shaolin.org/answers/ans17b/aug17-1.html)
The Buddha has taught that we can never repay the debt owed to our parents
My relationship with my father has always been tense. But since a couple of years, my father has tried to get closer to me, my brothers and sisters and our children. Last week, my boys and I went to my father’s house. We had a tremendous time.
— Nikita, Russia
It is great to know of your improving relationship with your father. Not only you should make full use of this opportunity, you should also subtly encourage your other brothers and sisters to do so. It is a wonderful blessings you must not miss.
You must do so subtly, certainly not overtly. For example, whenever topics of conversations touch on your father, and he is not physically present, or on anybody’s father, mention that one must be grateful to his parents even when the parents might not have been caring to the children.
The Buddha teaches that even when someone carries his invalid father or mother on his back and takes him or her about everyday for 500 lifetimes, he has not repaid the debt he owes to his parents. What a blessing you have when your father is still healthy. Your relationship with your father should be such that when the time comes for him to leave this phenomenal world, you can with satisfaction say to yourself that you have been kind to your father.
On another issue, my daughter is in love with a man who is extremely abusive, emotionally and physically to my daughter. A couple of days ago I had the chance to talk to a very good friend who has the ability of clairvoyance and she told me she could see that my daughter was under a black spell of voodoo. She said she could see black candles and some black strings attached to her.
Her advice was to wake next morning at sunrise and perform some form of ceremcny with a sword to cut off those strings, which I did. Can you please advice how I can continue helping my daughter from these very bad influences?
It is an excellent idea to use a sword to cut off the invisible strings that tie your daughter. You can also extinguish the black candles with the sword or by blowing with your mouth.
You can also do the following. If you can, chant some blessings onto some clean water, and sprinkle it around her room and house. As you sprinkle the sanctified water, say a mantra, any suitable mantra like Namo Guan Shi Yin Bodh Satt, and ask in a firm way whatever bad spirits or influences to leave your daughter, your family and the house, and bless the bad spirits or influences. You can perform this holy ritual three times.
If the above is not feasible, you can do the same thing in any suitable place you can find. Enter into a meditative state of mind, and visualize you are performing the ritual in your daughter’s house.
Sifu Tim Frankklin and Grandmaster Wong demonstrating Shaolin Kungfu
I was very afraid of attacks because I experienced a childhood with physical violence . I took some classes in T’ang Soo Do but also quickly found your book “The Art Of Shaolin Kung Fu”.
I did the exercises especially ones producing spontaneous chi movements. I found the exercises tamazing. Within one year I had given up alcohol and cigarettes. My body was becoming fit and strong and my mind was getting clear.
Unfortunately, something happened to me around that time. Suddenly my body could no longer do the stretches needed for high kicks and I stiffened up and became full of pain. Naturally that was very frustrating as I had decided on martial arts as my life path
I became sad, angry and depressed I tried to talk to many doctors, including Chinese medical doctors. I tried to find helpful teachers but I met only men who loved fighting and violent harm. I could not find someone like you who I knew understood what he was talking about and understood the Way.
— Ciaran, Ireland
Congratulations for your success in learning from my book. I am also sorry to hear of your later happenings.
From your description, I am sure you can overcome your problems. I suggest that you leave aside martial arts for the time being, and return to it later when you have become healthy and strong. Meanwhile you should practice chi kung to heal yourself.
I would strongly recommend that you attend my Intensive Chi Kung Course Please see my Website for information.
Many people may wonder what one can learn in just a few days. I can say from experience that you will learn a lot, in fact, more than what you need at present, and you will be able to practice on your own when you return home. Please apply to my secretary for registration.
Practicing on your own at home is important. In a few months, you will be well enough to resume your martial art. I would suggest you give Shaolin Kungfu taught by me a try.
I would like to know how is the Instructor Training for the Shaolin Wahnam Institute. I have been reading in the website and I found the regional and intensive courses. But no reference for a long term training to become an instructor. If there is one, could you please indicate how many forms, weapons, style, cost, place for the training?
— Reyes, USA
In our school, potential instructors are chosen from our students who have been training with us for some time, and are not open to application from the public. The choice is based on the following factors:
They practice the Ten Shaolin Laws in their daily life.
They have good character.
Their performance in their arts is good.
They show leadership potential.
There is a need for instructors in their area.
They have attended at least once but often a few times, my intensive courses they are going to teach, as these courses provide the basic philosophy, techniques and skills practitioners of the relevant arts should know.