Practicing chi kung will give us good health, vitality and longevity as a matter of course
I fear progressing in my practice of chi kung, because I don’t know where I shall be on the way.
— Franz, Russia
Your fear is not only unnecessary but also unfounded. Just practice your chi kung following the three golden rules of practice, which are not to worry, not to intellectualize, and to enjoy your practice, and you will have good health, vitality and longevity.
The first rule, “not to worry”, means you need not worry whether you are on the way. The second rule, “not to intellectualize”, means you need not intellectualize whether you are on the way, or where the way will lead you to. But I shall still tell you where the way will lead you to. It will lead you to good health, vitality and longevity.
The third rule, “enjoy your practice”, is self-explanatory. If you don’t enjoy your practice, or if you are indifferent to your practice, you are not following the three golden rules.
Why will the way lead you to good health, vitality and longevity? That is because that is the way chi kung is. As an analogy, when you are hungry, eating some food will satisfy your hunger. If you are driving along a road to Moscow, you will eventually reach Moscow.
Why will eating some food satisfy your hunger, or driving along the road to Moscow will enable you to reach Moscow? It is because that is the way eating some food and driving to Moscow is.
If you practice chi kung and don’t have good health, vitality and longevity, it is because of some other factors, like you stop practicing, or you practice wrongly, or what you practice is not genuine chi kung. So, don’t fear practicing genuine chi kung, and stop worrying and intellectualizing. Just enjoy your chi kung practice
My mind thinks around trying to understand the experiences of meditation and compare my thinking with life. For the most part, I just can’t. For example, a human is just another animal living on a basis of stimulus-response without having a real choice because there is no one who can make it, and emotions and thoughts arise spontaneously. This makes me depressed. Can you please give me advice?
The reason you do not think well is that your thinking is wrong. The reason you are depressed is that, regardless of whether your thinking is right or wrong, you do not enjoy your thinking.
Your thinking is wrong because a human is not just another animal. The human is also not living on a basic of stimulus-response. It is also wrong to think that he has no real choice. Fourthly it is wrong to think that no one can make it, i.e. making a choice based on stimulus-response. It is also wrong to think that emotions and thoughts arise spontaneously.
I am quite sure you are a human. So, let us take you as an example. You are not just another animal. No animals, for example, can write an e-mail to me and ask me questions. In fact, you are unique. No other humans, and certainly no other animals, are like you.
You do not live on a basic of stimulus-response. If someone rings a bell, like the case of Pavlov’s dogs for example, you do not necessarily eat the food provided. You have many choices. Regarding the food, you can throw it away, throw it to the provider, go out to buy the type of food you like to eat, and so on.
You also can make it. If food is provided, you can eat it. If for any reason you do not want to eat the food, you also can make it, i.e. you do not eat the food.
Emotions and thoughts may arise in you spontaneously, or they may not. I believe your thoughts of these questions did not arise spontaneously. You made some effort to think of these questions. They did not arise by themselves.
If the ideas you think make you depressed, then don’t think of these ideas. Think of ideas that make you happy.
As a human, it is not difficult to think of happy ideas, irrespective of whether these ideas will become real. It also does not need high intelligence to do so, unless you choose to think of intelligent ideas.
The goal of practicing the Shaolin arts in our school is to enrich our life in this phenomenal world
Isn’t enlightenment the goal of the Shaolin arts as well?
Attaining Enlightenment was the goal of the Shaolin arts at the Shaolin Monastery in the past. But in Shaolin Wahnam today, attaining Enlightenment is not the goal of our Shaolin arts. Enlightenment here means perfect transcendentality where there is no differentiation into myriad identities.
The goal of our Shaolin arts is to have good health, vitality, longevity, poak performance and spiritual joys in our phenomenal world. Many of our Shaolin Wahnam members have experiences of spiritual awakening, or a glimpse of Enlightenment, but we are not ready for Enlightenment yet.
During standing meditation, when I am not thinking of anything, when I smile from the heart and am physically relaxed as best as I can, I am not actively doing anything but am in the moment. I mean that I am perceiving or noticing things, but in a greater quantity and quality than during normal daily life, which is just like during Vipassana meditation. Then I remember your advice about stopping sitting meditation, and I don’t know if I should do that and let the observation happen, which I feel like practicing Vipassana unintentionally. Can you please give me advice?
Yes, I can give you advice, and my advice is always based on the interest of the person who asks me for advice.
But whether you, or anybody, follow my advice is your choice and your right. It is also not my business to ensure that you, or anybody else, follow my advice.
My advice for you to stop Vipassana mediation was because it was making you dull and depressed. I also make it very clear that it was not because Vipassana meditation was not good, but because it was not suitable for you at the time when I gave you the advice, and also now when you ask me for more advice. Similsrly, if our chi kung brings you harm instead of benefit, I would also ask you to stop practicing our chi kung.
Vipassana meditation is good for Theravada monks who have renounced family life to cultivate for Enlightenment. If you were in such a situation, when you became a Theravada monk and had renounced family life to cultivate for Enlightenment, though I would not recommend you to do this, Vipassana meditation would be suitable for you.
Our standing meditation and smiling from the heart are different form Vipassana meditation, though some of the benefits may be similar. Practicing our chi kung is also very different from practicing Vipassana meditation, even unintentionally.
Editorial Note: Franz’ other questions can be found in the following issued, July 2017 Part 3, of the Question-Answer Series.
Sifu, you said that being free from irrelevant thoughts is a necessary condition for performing chi kung. I have hundreds of thoughts crossing my mind How do I eliminate them?
— Elizabeth, USA
Yours is a common problem among many people. They complain that they are troubled by hundreds of thoughts in their daily life, specially when they are not performing any specific tasks.
But once they have learned from our school they overcome their problem. You also have done well. In the chi kung session just now, you had a beautiful chi flow. If you had hundreds of thoughts crossing your mind, you would not have any chi flow.
Being free from irrelevant thoughts is a necessary condition for practicing chi kung, and chi flow is the essence. The other condition is to be relaxed. In other words, if a person has hundreds of thoughts crossing his mind, or he is tensed, he would not be practicing chi kung; he practices gentle physical exercise using chi kung techniques.
A sure way to eliminate irrelevant thoughts is to stop each thought as soon as it arises. You may not stop all the thoughts at once; you would need time to do so.
Suppose you have 500 thoughts in 10 minutes. For the first day you succeed in stopping 5 thoughts. So you have 495 thoughts for that day instead of 500.
The second day you do better. You can stop 8 thoughts, leaving you 483 thoughts. But on the third day, for whatever reasons, you do not perform as well. 3 extra thoughts creep into your mind, resulting in you having 486 thoughts.
There may be rise and fall in the number of thoughts in your mind, but generally the trend is that your thoughts become less and less. If you persists doing this every day, in about 3 months you will have eliminate most of your thoughts.
This method is simple, though it needs perseverance. If you want to succeed, you must continue performing this method every day for a few months.
Why, then, many people have many thoughts troubling their mind? There are two reasons. One, they do not know of this method. Two, they do not persist enough. They attempt this method every day for a few days, then stop practicing.
Sifu, Sinew Metamorphosis develops tremendous amount of internal force in a very short time. There is also no visualization and no special breathing methods involved. What mechanics are involved to make Sinew Metamorphosis so very powerful?
— Sifu Leonard Lackinger, Austria
This is an excellent question. In fact, I have been waiting for such a question. Many people have expressed amazement at the tremendous force developed from Sinew Metamorphosis in just a minute or two but so far no one has asked me how.
There are three dimensions in any internal force development, namely form, energy and mind. The division into these three dimension is for easy understanding. Actually all the dimensions are involved in any internal force development, or in any chi kung exercise.
For example, the most basic method of developing internal force is the Horse-Riding Stance or the Three-Circle Stance in Taijiquan today. These stances are usually regarded as the form dimension. But the energy and the mind dimensions are also involved. A practitioner lets his breathing be nautral, which is the energy dimension. His mind is focused at his dan tian or at nothingness, which is the mind dimension. If his breathing is forced, or his mind wandering, his result will be greatly hampered.
To illustrate the operation of these three dimensions in force training, let us take Lifting Water as an example. If we only perform the form of Lifting Water in a relaxed manner we can develop some internal force. This is the form dimension.
If we regulate our breath while performing Lifting Water in a relaxed manner, we can develop more internal force. We breathe in gently through the nose when lifting up our hands, and breathe our gently through the mouth when lowering the hands.
If we are deeply involved in performing Lifting Water, even without regulating our breath, we produce the most internal force. This is the mind dimension. We enter into a chi kung state of mind, or enter Tao in Taijiquan context, or enter Zen in Shaolin context.
Outwardly the mind dimension may appear to be similar to the form dimension. But the difference is that in the form dimension we do not enter deeply into a chi kung state of mind, whereas we do so in the mind dimension.
All this information provides the background which is useful to understand the answer thoroughly. Now is the answer to your question.
A rough estimate of the internal force a practitioner can obtain from the form, energy and mind dimensions is 1, 3 and 6 respectvely. If he works only at the form level, he gets 10% of the internal force; if he works only at the energy level he gets 30%; and at the mind level, 60%.
The internal force generated in Sinew Metamorphosis practiced by us in our school is 100%, which is 10 times more than what others get at the form level. Why is it at 100% and not at 60%? It is because our practice also includes internal force derived at the form level and the energy level, although we do not regulate our breathing nor perform any visualization.
The form level is obvious. In fact, this is what most other students do if they perform Sinew Metamorphosis correctly, and not merely perform the external forms of Sinew Metamorphosis. This was what I did when I practiced Sinew Metamorphosis as a student. I had to perform each exercise 49 times, and there were 12 exercises. It took me about an hour to complete the Sinew Metamorphosis training.
Yet the internal force I developed from my one-hour Sinew Metamorphosis training was just about one-tenth of the internal force our students now develop in performing just 1 exercise 6 times in 5 minutes. It is mind-blowing but true, and of course I am very happy for our students.
Why was my internal force from Sinew Metamorphosis in 1 hour only one-tenth that of our students now in 5 minutes? The reason is that I performed Sinew Metamorphosis at the form level, whereas our students perform Sinew Metamorphosis at the mind level, which includes the form level and the energy level, and which also takes less time.
What mechanics are involved to make Sinew Metamorphosis in our school so very powerful and in such a very short time?
Let us take “Flicking Fingers”, or “Golden Dragons Tap on Ground”, as an example. At the ready position, our fingers are bent to the fullest. Thus, when we flick our fingers, it is not just physical movement though we actually do it, but we channel energy to flow up the 3 hand yang meridians.
These three hand yang meridians activate energy flow along the three leg yang meridians down the whole body to the toes. At the toes, the three leg yang meridians activate the flow of the three leg yin meridians up the leg and into the body, where they activate the three hand yin meridians to flow to the inner side of the arms to continue at the fingers with the three hand yang meridians.
Hence, by just flicking the fingers, without regulating the breath, energy flows through all the twelve primary meridians, completing the phenomenal big universal energy flow. This vigorous energy flow throughout all the twelve primary meridians not only generate a lot of internal force but also give us good health, vitality and longevity.
This phenomenal big universal energy flow is enhanced many times when we are deep in Zen, or a chi kung state of mind. It is a common misconception that one operates at the mind level by visualization. This is not so, as is exhibited in “Flicking fingers” or any of the Sinew Metamorphosis exercises. The deeper a practitioner is in Zen or a chi kung state of mind, the greater is the amount of internal force generated. Sinew Metamorphosis is an excellent example showing that a tremendous amount of internal force is generated without using any visualization or breathing methods.
Entering into a chi kung state of mind is a necessary condition for practicing chi kung
How do we enter into a chi kung state of mind?
— Lucca, Italy
Like many things in our school, it is easier done than said, whereas to many other people it is easier said than done. All students who have attended our courses can enter into a chi kung state of mind easily, otherwise they cannot perform chi kung; they only perform gentle physical exercise using chi kung techniques.
You too, entered into a chi kung state of mind just now. You had a good chi flow. If you did not enter into a chi kung state of mind, you would be unable to enjoy a chi flow.
Nevertheless, I shall give you an academic answer here. Just do two things, and you shall enter into a chi kung state of mind. Relax and don’t think of anything. If you are relaxed and your mind free of irrelevant thoughts, you will be in a chi kung state of mind.
If you are relaxed and free of irrelevant thoughts long enough, your chi will naturally flow. If you follow the chi flow movement, you will enjoy a good chi flow.
It is worthy of note that entering a chi kung state of mind does not necessary mean you will have a chi flow. One has to be in a chi kung state of mind to have a chi flow, but being in a chi kung state of mind does not necessary mean a chi flow. Similarly, one has to open his moth to eat something, but opening his mouth does not necessary mean he will eat something.
If chi kung is so good, why aren’t a lot of people rushing to learn it?
There are three main reasons. Firstly, chi kung in the past was exclusive. It was a rare opportunity to practice chi kung. Hence, very few people today practice genuine chi kung, and fewer still teach it. We are indeed very fortunate to inherit this rare art from the Shaolin Monastery.
Secondly, most people who practice chi kung today do not have good results. Even many chi kung instructors today take medication on a routine basic, and most of them do not exhibit the kind of vitality chi kung is meant to give.
Why is it that they become chi kung instructors when they themselves do not practice genuine chi kung that gives the results of good health, vitality and longevity? A main reason is that they only learn external chi kung forms. Their techniques are genuine, but they lack the skills to perform their chi kung techniques to generate energy flow to have good health, vitality and longevity. Hence, they teach external chi kung forms without energy flow to their students, and both the instructors and students do not realize this fact.
It is the energy flow that gives good health, vitality and longevity; not the techniques. As an analogy, many people perform genuine Taijiquan techniques, but they lack the skills to use the techniques to develop internal force and to defend themselves.
The third reason is that people do not believe the great benefits of chi kung. This is mainly because of the second reason that what is practiced as chi kung today is mostly gentle physical exercise, and not an energy art. Gentle physical exercise does not enable practitioners to overcome illness, have good health, vitality and longevity. If some practitioners overcome their illness, have good health, vitality and longevity, it is due to other factors, and not due to the gentle physical exercise they practice.
Thus, although chi kung can overcome so-called incurable diseases, most people do not think it is true. Practitioners who practice genuine chi kung daily need not be sick at all, and they have vitality and longevity, but most people do not believe this fact, mainly because they see that others who practice gentle exercise, mistaken as chi kung, are still sick and weak.
It is understandable if they are doubtful of the claims of chi kung, but it is shocking that they do not even take some effort to find out, especially those who suffer from so-called incurable diseases. As I have mentioned many times, that is their problem, not ours. If they wish to learn from us, even when they are skeptical, we shall teach as best as we can, but if they do not believe in what we say, it is not our business to convince them.
If you have any questions, please e-mail them to Grandmaster Wong via his Secretary at email@example.com stating your name, country and e-mail address.
Many stories described in “The Way of the Master” are incredible but true
I have read your book. “The Art of Chi Kung”, over 3 times now, and I’ve really enjoyed it. I look forward to reading “The Way of the Master”.
— Qasim, UK
Thanks for your kind words for “The Art of Chi Kung”. Many people have kindly commented that it is the best chi kung book they have read. It gives a comprehensive, yet in-depth picture of what chi kung is, as well as what practitioners in the pasts attained in practicing chi kung. Hopefully this book may prevent chi kung from degenerating into mere external forms.
“The Way of the Master” is my autobiography, and has been kindly described by the editor as the real story of a small boy becoming a world legend. Interestingly, it is also the most entertaining book I like to read. Readers will not only have much reading pleasure, but also learn many useful lessons that can enrich their daily life.
It a bit sad to see that some form of chi kung is lost, like your teacher Sifu Ho Fatt Nam could jump 10 feet from a standing position. I would love to practice that. Can you do that?
My sifu did not jump 10 feet from the ground, but his sifu, i.e. my sigung did. I cannot do that, though I have other benefits of the Art of Lightness which my sifu taught me, like running up four storeys fast and without panting, and am flexible and agile at an age most people would consider old, i.e. 70, but I still regard as young.
Although I can run up many storeys and long distances, I prefer to take an elevator or drive a car, or better still be driven by a careful driver. As I have often told my students, we should make use of modern facilities.
It is worthwhile to know that chi kung methods were invented not for fun, but to meet expedient needs. Kungfu masters needed to learn the Art of Lightness to jump high as they were often ambushed by many opponents, and this skill enabled them to escape.
I trained the Art of Lightness in my younger days. After many months of daily training I could jump up to about 5 feet. One morning I fell down and cut my thigh, which resulted in stopping my training.
I discontinued my training not because of the cut, as I learned years ago that greatness lies not in never falling but in rising after every fall. I realized it was not a wise use of time, because now we have elevators and cars. Later my wife commented independently that she would love to see the Art of Lightness. Had I known this earlier, I would have continued my training just to make her smile.
But this does not mean that my training was wasted. One I saved my niece, who was about five years old then, from possible serious injury. She was about to roll down a long flight of stairs. I rushed up to save her before she could roll two steps!
Dim mak is believed by many people to be an lost art, but we are proud that it is found in our school
What is the best form of mediation for calming the mind and raising consciousness?
The best form of meditation for calming the mind and raising consciousness, or the best form of any art for any purpose depends on various factors, like the philosophy and methodology of the teachers as well as the developmental stage and needs of the students.
For you if you have an opportunity to learn in our school, the best form of meditation is entering into a chi kung state of mind, which we do every time we practice. You may find it hard to believe, and many people may be angry at the statement, but it is true that in just a few seconds you will have a calmer mind and a higher level of consciousness than many others who have spend an hour sitting in a lotus position.
I am crying as I write this. I myself suffer from Lyme Disease. My dad cannot keep track of his pills. He could not find his way through an airport. He has Parkinsons and dementia. He puts food all over the floor and cannot figure out how to put on his seatbelt. My dad cannot live without my mom.
Mom is utterly exhausted as a caregiver. Her relationship with dad has degraded so badly, that she resists wanting to try to help him at all anymore. Mom has so many demands on her time in caregiving and running an entire household on her own
— Carole, France
You dad is in a really bad shape.
It is best that he goes to the Holistic Health Centre straightaway, without having to go for my regional course. It is ideal if you and your dad can have treatment at the Centre.
You should be healed in three months, or perhaps two. But your dad may need six months.
You can help him in the first month, but your help should be progressively less each day so that he could be on his own by the second month. This is definitely for his own good. He must learn how to be on his own, and he can do so everyday in one month.
To be well means, for example, he has to eat his own food, not have someone eat his food for him, and do his own toilet, not have someone do it for him. He has first learn how to live, and then how to wholesomely enjoy living his life, all in six months. He can’t have someone feed him and pamper him for life, even if he has money to employ someone to do so.
Your dad must give your mom a chance to live her life, but still loving to him and be his wife. It is very selfish of your dad to want your mom to be his slave, and it is also very bad for his own life.
Your dad, your mom and you can have all these wonderful things, which are actually normal things, if you all really want them and work for them, not merely hope that they will happen.
Chi flow can overcome any illness and gives practitioners good health, vitality and longevity
As my training progresses, my third eye continues to pulsate but less painfully so. I believe the vigorous circulation from Dragon Strength is helping. Prior to Penang, my focus was on the Small Universe and Cosmic Breathing.
— Stephen, USA
Small Universe will enhance whatever you do, and Dragon Strength will make it more powerful. The way you learned Small Universe and Dragon Strength was also in the right order.
One would still have very good results if he learned Dragon Strength first, then Small Universe. But if he learned Small Universe first, then Dragon Strength, like what you did, the results will even be better.
I’ve noticed that my general intuition as well as sensitivity to energy has grown exponentially over the years. For example, whenever I am visiting Buddhist or Hindu temples, I often now feel energy and force emanating from certain statues.
Are these abilities related to the third eye?
Your third eye is opening, or has opened. In practical terms it does not matter much whether you are at the opening stage or at the opened stage. Only those who intellectualize unnecessarily worry about such issues. As an analogy, it does not matter much whether your business if picking up or has picked out. What is important is that you are earning a lot of profit and your customers have gained a lot of benefit.
The exponential increase of your general intuition and of sensitivity to energy is one of the many benefits that your third eye is opening or has opened. It is very important that you use this and other benefits for good and never for evil.
We do good and avoid evil because we are righteousness. Even if one ignores righteousness and works only for self-interest disregarding the interest of other people, it is also for his own self-interest that he must do good. If he does evil, evilness will certainly return to him. The law of karma is certain.
Dragon Strength learnt at the Dragon Strength course will enhance any art you practice!
Is there a hidden link between our Dan Tian and our third eye? The more focused my energy is at the Dan Tian, the more my third eye seems to pulsate.
Yes, there is a direct connection between the dan tian and the third eye, though I don’t know whether there is a direct link, like a meridian or some nerves in modern scientific terms, connecting them.
The more powerful the dan tian is, the more effectively the third eye will function. In other words, if there is a lot of chi at the dan tian, the third eye will open and the person will be able to perceive things across space and time that is not normally possible in ordinary persons.
On the other hand, if a person’s dan tian is weak, his third eye will be close. Not only he has no psychic abilities, his normal eyesight will also be poor.
Finally, at what point will I know when my third eye is finally open and the pulsation stop?
As suggested earlier, in practical terms it does not matter whether your third eye is opening or has already open. But for your curiosity, when pulsation has stopped for some time, and you are used to perceiving across space and time, your third eye has opened.
But this is not absolute. Even when your third eye has open, pulsation may sometimes occurs, just as even when your business has established, it can still pick up.
The most important issue is that, irrespective of whether it is your business or your third eye, you must always use the benefit for good and never for eveil.
If you have any questions, please e-mail them to Grandmaster Wong via his Secretary at firstname.lastname@example.org stating your name, country and e-mail address.
When you practice genuine chi kung you can eat whatever food you like
Is it necessary to abstain from any food when practicing chi kung?
— Jochen, Germany
No, it is not necessary. Whatever you had been eating or doing without any harm to yourself and others before you started practicing chi kung, like cake and sugar, coke and coffee, yoga and lifting weight, making love and party-going, you can carry on eating or doing them with better satisfaction and result after you have started practicing chi kung. This is only logical, as practicing chi kung enhances our daily life.
However, some “masters” advise otherwise. Actually we call them “masters” out of respect. Strictly speaking they are not even genuine chi kung practitioners, as they teach only gentle physical exercise though they use genuine chi kung forms. These “masters” advise their students not to take sugar, considering it as white poison, and not to have sex, even for those who have willing partners and find it pleasurable. And the irony is that with these unnecessary limitations, the students are not healthier or happier.
When I first taught in Spain, many students were shocked to see me adding two or three sachets of sugar to my coffee, and enjoying jarmon. They taught, wrongly of course, that chi kung masters should drink only pure water and eat vegetable.
In fact, when you practice genuine chi kung which increases your energy and life performance, whatever you have been doing without harm to yourself and others, you can continue enjoying these activities with more satisfaction and better bre
Do we practice chi kung before or after gym work?
You can practice chi kung before or after gym work. If you practice it before, you add energy to your gym work. If you practice it after, you replenish your energy.
It is even better if you perform your chi kung during gym work. This does not mean that you do your chi kung exercise while performing your gym workout. It means that employ chi kung skills, like being relaxed and not tensing your muscles, during gym work.
Practicing chi kung alone is sufficient for your needs for good health, vitality and longevity. It is not necessary to supplement chi kung with vitamins and physical exercise. But if you enjoy eating vitamin and performing physical exercise, like working in a gym, you can do so with better result
An interesting question arose this morning after training from a senior Kung Fu student. He asked when doing Golden Bridge for about 30 minutes, “should I simply count the breaths gently or should I just be aware of the breathing”. I answered “for myself I just stay at my dan tian and gently count”. I would love to hear what your advise is.
— Sifu Mark, Ireland
All the three methods are correct.
The main purpose is to keep the mind one pointed. Of course it is also very important to be relaxed.
There are many methods to keep the mind one-pointed. The three methods mentioned by you are excellent examples.
Another method, which is more advanced, is to keep the mind free from all thoughts.
There are many methods, but all the methods can be generalized into two categories, attaining a one-pointed mind, or attaining no-mind which is all mind. In mathematical terms, it is arriving at one or at zero.
Arriving at zero is the most advanced. It brings the practitioner beyond the phenomenal realm. Arriving at one is still in the phenomenal realm.
I am used to practicing 1-4 hours a day of the qi gong I was taught locally by a Chinese master, and I am still not well.
— Elizabeth, USA
Honestly without meaning to be disrespectful to the master, you have been practicing gentle physical exercise using genuine qigong forms. Gentle physical exercise cannot overcome any illness regardless of how long you have been practicing it. It also does not have the other wonderful benefits of qigong, like vitality, longevity, mental freshness and spiritual joys.
How is it that you have been practicing gentle physical exercise when you have been performing genuine qigong forms? It is because you lack qigong skills. It is the skills and not the techniques that enable practitioners to get the benefits of the art they practice. You can learn piano techniques or even surgery techniques from some good books or videos, but you can’t play the piano or perform surgery if you lack the necessary skills.
Thousands of thousands of practitioners of martial arts today are doing precisely this. Thousands of Taijiquan practitioners are doing Taiji dance, and not genuine Taijiquan as an internal martial art that it really is. Thousands of other martial artists are performing genuine martial art techniques as gymnastics and hurting themselves in generous exchange of blows in sparring. They cannot defend themselves, which is the first purpose of practicing any martial art.
You are, of course, not alone. More than 80% of qigong practitioners all over the world today are practicing qigong techniques as gentle physical exercise, and usually they are unaware of it.
You will find out the glaring difference in the first 15 minutes when you attend my Intensive Chi Kung Course. It is not for no good reasons that I charge 1000 euros for three days (it will be 1200 euros next year) when many qigong teachers charge only 50 euros for a month.
Editorial Note: The question was asked in 2014 when the fee for an Intensive Chi Kung Course was 1000 euros.
In Shaolin Wahnam chi kung, you need to practice only about 15 minutes a session
Can my father do this even if he cannot stand or walk well? If he did not somehow receive immediate benefits in the workshop in mobility, arm movement, etc, because of his concentration issues, I do not think he could even do the exercises in his imagination. In fact, as of now, I know he could not. I want to be clear on his level of impairment. Do people with sever things like Alzheimer’s need someone to help them even remember to do the exercises?
Your father or anybody can still perform the qigong exercise even if he cannot stand or walk well, but he has to make some effort. I want to be very clear on this point. The student himself (or herself) must make a lot of effort if he wants to benefit from qigong practice. I won’t, and I can’t, do the exercises for him. I can only teach him the way that has helped many people like him overcome his problems.
In the past people with special problems like your father attended a personalized course, where I only taught that student. The fee, of course, was more expensive. But now I do not offer personalized courses. If you come for the Intensive Chi Kung Course in Penang and ask the staff of the hotel you will be staying, they may tell you that an elderly gentleman over 70 came to my last personalized course in a wheelchair with his wife, and they took a taxi to town, without the wheelchair, for shopping the next day!
I just give an offer to help your father to recover. He has to make the choice to attend the course or not. I would also like to mention that the course won’t be easy for him if he has difficulty standing and walking. He won’t be pampered. In fact he may find me a slave-driver, asking him to do things he may not want to, like swinging his arms about and running round the hall without others’ help.
Incidentally the wife of the gentleman mentioned above suffered from Alzheimer’s Disease a few years earlier. She could not remember the exercise I just taught her. Obviously she recovered. She could remember her husband, and accompanied him back from town to the hotel after shopping, although it was, I believe, the first time they were in Penang.
For your father, it would be recommended that you attend the course with him together. Not only you will learn how to overcome your Lyme Disease which you have suffered from for about 30 years, you can also remind your father of the qigong techniques that he has to practice.
But remember it is not the techniques that will help you and your father to regain good health. It is qigong skills which I shall transmit to you and your father during the course.
I am wondering, given the high cost of studying with you, if I do wish to continue my qigong studies, would I be able to pursue studying with them in addition to doing your 30 minutes of practice per day? And could I keep practicing the past chi kung that feels good to me?
You can continue to pursue chi kung with me or other certified instructors in our school. Of course you can also continue to practice the chi kung you learned elsewhere before.
You will find that you can raise your former chi kung by one or more levels. Honestly, I don’t mean to be presumptuous or arrogant, I just state the truth of what many students like you who learned other types of chi kung elsewhere, have reported to me.
Better still, if you are permitted to teach other types of chi kung you have learned elsewhere, if you find the chi kung skills learned from me are useful, you can incorporate these skills into the other types of chi kung, without having to mention that you have learned these skills from me. If you face any difficulty concerning our chi kung skills, you can write to me in private.
We are sincere in wanting other chi kung practitioners benefit from their practice. We do not mind if they do not credit the skills to us.
I would like to mention two important points. It is strictly for your and other people’s benefit.
If you incorporate our chi kung skills into the chi kung techniques of other schools you teach, please do so discretely. Make very certain that this would not offend the teachers and the seniors of these other schools.
Secondly, teach only simple and basic skills, like being relaxed, not thinking of irrelevant thoughts, and generating an energy flow. For the sake of your students, don’t teach advanced skills, like directing energy to various parts of the body, building internal force, and expanding beyond your physical body. These advanced skills are taught during the Intensive Chi Kung Course. But an instructor teaching these advanced skills need to be trainied and such training is not provided at the course.
If you teach these advanced skills without proper training on how to teach the skills, even though you may have these skills, you are likely to cause harm to your students. As an analogy, a patient may undergo surgery himself, but this does not qualify him to perform surgery on others.
Depending on one’s perspective, my course fee can be considered very expensive or very cheap. Many students have told me they would gladly pay ten times the fee to learn from me.
The three golden rules of chi kung practice are not to worry, not to intellectualize, and to enjoy the practice
I find it difficult to follow the Three Golden Rules consistently. For example, during training I will stop intellectualising, but then a moment later I will begin again, or I will intellectualise about saying to myself the Third Golden Rule, “just enjoy”.
— Chris, Australia
Our Three Golden Rules of Practice are actually simple. They are as follows.
Enjoy your practice
There are not like asking you to do press-up a hundred times or climb up a high coconut tree.
If you wish to have good results, you have to follow the three golden rules, just like if you wish to be safe on a road, you have to follow safety rules. If you choose not to follow the rules, you do so at your own peril.
Although the rules are simple, they may not be easy for you and many other people. This is because you have been conditioned to worrying and intellectualizing. If you suddenly stop worrying or intellectualizing, it can be difficult due to your bad habit.
But it can be done, and many people with the same problem have done so successfully. You overcome your problem progressively. Suppose you worry 50 times in 5 minutes. You don’t stop worrying totally the very first day you start your programme to overcome your problem. You worry less. Suppose you are able to cut down your worrying by 3 times, which means that in 5 minutes you worry 47 times.
You practice this programme everyday. Suppose the second day you can further cut down your worrying by 2 more times, which means you worry 45 times. The third day could be worse. Suppose you cut down your worrying by only 4 times in total, which means you worry 46 times. So there may be up and down on individual days, but on the whole there should be gradual progress. Eventually you will be able to cut down your worrying from 50 times in 5 minutes to just 2 or 3 times, which will be good result.
How long you take to achieve this result depends on various factors, and may range from a week to a year. But most people can attain the result in a hundred days.
There are two important requirements. You must persevere. You have to practice everyday. The second requirement is gradual progress. You cut down your worrying a few times each day. Eventually you hardly worry at all.
The same method is used to cut down intellectualizing.
I have also searched your Q & A series using the term “intellectualize” and read through many of your wonderful answers, which have helped immensely.
But still I would like to humbly ask for your advice. If I find that I can’t apply the Three Golden Rules before or during my practice, should I simply stop and wait to train again at a later time if possible?
Stop worrying and stop intellectualizing. Enjoy your practice. Just do it.
If you can’t follow these three golden rules, stop your practice and train at a later time.
Don’t do something is certainly easier than doing something. Don’t worry is certainly easier than to worry. Don’t intellectualize is certainly easier than to intellectualize.
Suppose you want to cross a road but a car is coming fast. Just don’t cross the road. It is certainly easier than crossing the road and be hit by the car.
Or suppose you are at a beach watching people swimming, but you can’t swim. Don’t go into the water. It is certainly easier than going into the water and be drown.
If you have any questions, please e-mail them to Grandmaster Wong via his Secretary at email@example.com stating your name, country and e-mail address.
For those who have experienced qi, like the students here in a regional qigong course in Austria, they know qi is real as surely as they know the nose on their face is real.
I would like to practice qigong, but there is a question in my mind that has been preventing me from doing it so far. From my meditative practices in the past I know that the mind can create any illusion with ease and quickness, be it a change in emotions, a vision, strong sensations, etc.
— Tatnana, Russia
Answer by Grandmaster Wong Kiew Kit
You have become a victim of intellectualization. The reason which you think prevents you from practicing and benefiting from chi kung is not valid. It is self-made and self-limiting. Your first step is to clear away this mental blockage, not just for the sake of practicing chi kung but to free yourself from your self-made mental imprisonment.
Your meditation practice has resulted in a perverted view which you need to erase for your own benefit. It is true that the mind can create illusions, but this is harmful only if your mind is weak or if you are unethical. If your mind is week, you may mistake the illusions for reality.
In fact, many people are victims of this weakness, often without realizing it. If their children are late from school, for example, they may conjure illusions that some accidents might have happened to them. If their colleagues at work gather together, they may conjure illusions that their colleagues are talking bad about them behind their back.
On the other hand, if a meditator has a strong mind but lacks ethics, he many conjure illusions to confuse people. Politicians often do this. They conjure illusions that appear to benefit the public but actually benefit the politicians’ own interest.
For the practice of qigong it is required to focus on learning to feel qi instead of just practicing external movements.
This is your mistaken conception, which is the result of your mistaken intellectualisation. In the practice of qigong, it is not necessary to focus on learning to feel qi. You should also not just practice external movements.
Then, what should you do? Very simple – just do it, i.e. practice qigong. How do you do so? Learn from a good teacher.
It will be easier for you to comprehend if we use an analogy. Suppose you want to swim or to play football. What should you do?
Very simple – just do it, i.e. go swimming or play football. How do you do so if you can’t swim or play football yet? Learn from a good swimming or football teacher. You don’t swim or play football by intellectualizing that you should be able to drink a lot of sea water or survive a few fractures before you can swim or play football.
When qi enables you to bounce happily up a mountain slope like these two “young men” – Sifu Rama and Grandmaster Wong, who are above 50 and 60 respectively – you just enjoy the benefit instead of worrying whether qi is real
But how is it possible to know if what you focus on and feel is real qi and not another illusion?
In principle it is the same as saying how is it possible for you to know your nose on your face is real and not just an illusion.
Anyway I shall answer your question. It is possible to know that qi is real, or your nose is real, from direct experience. Of course, if you never had any direct experience of your nose, you would have difficulty telling the difference between reality and illusion.
In the same way, if you never had any experience of qi, you would have difficulty telling the difference too. Indeed, this is the case with many qigong practitioners today. Those who had no experience of qi, would not know whether qi was real or an illusion. They would still ask what qi is. Some may vehemently argue that qi is an illusion. But those who have experienced qi, knows that it is real, as surely as they know the nose on their face is real.