Many stories described in “The Way of the Master” are incredible but true
I have read your book. “The Art of Chi Kung”, over 3 times now, and I’ve really enjoyed it. I look forward to reading “The Way of the Master”.
— Qasim, UK
Thanks for your kind words for “The Art of Chi Kung”. Many people have kindly commented that it is the best chi kung book they have read. It gives a comprehensive, yet in-depth picture of what chi kung is, as well as what practitioners in the pasts attained in practicing chi kung. Hopefully this book may prevent chi kung from degenerating into mere external forms.
“The Way of the Master” is my autobiography, and has been kindly described by the editor as the real story of a small boy becoming a world legend. Interestingly, it is also the most entertaining book I like to read. Readers will not only have much reading pleasure, but also learn many useful lessons that can enrich their daily life.
It a bit sad to see that some form of chi kung is lost, like your teacher Sifu Ho Fatt Nam could jump 10 feet from a standing position. I would love to practice that. Can you do that?
My sifu did not jump 10 feet from the ground, but his sifu, i.e. my sigung did. I cannot do that, though I have other benefits of the Art of Lightness which my sifu taught me, like running up four storeys fast and without panting, and am flexible and agile at an age most people would consider old, i.e. 70, but I still regard as young.
Although I can run up many storeys and long distances, I prefer to take an elevator or drive a car, or better still be driven by a careful driver. As I have often told my students, we should make use of modern facilities.
It is worthwhile to know that chi kung methods were invented not for fun, but to meet expedient needs. Kungfu masters needed to learn the Art of Lightness to jump high as they were often ambushed by many opponents, and this skill enabled them to escape.
I trained the Art of Lightness in my younger days. After many months of daily training I could jump up to about 5 feet. One morning I fell down and cut my thigh, which resulted in stopping my training.
I discontinued my training not because of the cut, as I learned years ago that greatness lies not in never falling but in rising after every fall. I realized it was not a wise use of time, because now we have elevators and cars. Later my wife commented independently that she would love to see the Art of Lightness. Had I known this earlier, I would have continued my training just to make her smile.
But this does not mean that my training was wasted. One I saved my niece, who was about five years old then, from possible serious injury. She was about to roll down a long flight of stairs. I rushed up to save her before she could roll two steps!
Dim mak is believed by many people to be an lost art, but we are proud that it is found in our school
What is the best form of mediation for calming the mind and raising consciousness?
The best form of meditation for calming the mind and raising consciousness, or the best form of any art for any purpose depends on various factors, like the philosophy and methodology of the teachers as well as the developmental stage and needs of the students.
For you if you have an opportunity to learn in our school, the best form of meditation is entering into a chi kung state of mind, which we do every time we practice. You may find it hard to believe, and many people may be angry at the statement, but it is true that in just a few seconds you will have a calmer mind and a higher level of consciousness than many others who have spend an hour sitting in a lotus position.
I am crying as I write this. I myself suffer from Lyme Disease. My dad cannot keep track of his pills. He could not find his way through an airport. He has Parkinsons and dementia. He puts food all over the floor and cannot figure out how to put on his seatbelt. My dad cannot live without my mom.
Mom is utterly exhausted as a caregiver. Her relationship with dad has degraded so badly, that she resists wanting to try to help him at all anymore. Mom has so many demands on her time in caregiving and running an entire household on her own
— Carole, France
You dad is in a really bad shape.
It is best that he goes to the Holistic Health Centre straightaway, without having to go for my regional course. It is ideal if you and your dad can have treatment at the Centre.
You should be healed in three months, or perhaps two. But your dad may need six months.
You can help him in the first month, but your help should be progressively less each day so that he could be on his own by the second month. This is definitely for his own good. He must learn how to be on his own, and he can do so everyday in one month.
To be well means, for example, he has to eat his own food, not have someone eat his food for him, and do his own toilet, not have someone do it for him. He has first learn how to live, and then how to wholesomely enjoy living his life, all in six months. He can’t have someone feed him and pamper him for life, even if he has money to employ someone to do so.
Your dad must give your mom a chance to live her life, but still loving to him and be his wife. It is very selfish of your dad to want your mom to be his slave, and it is also very bad for his own life.
Your dad, your mom and you can have all these wonderful things, which are actually normal things, if you all really want them and work for them, not merely hope that they will happen.
Chi flow can overcome any illness and gives practitioners good health, vitality and longevity
As my training progresses, my third eye continues to pulsate but less painfully so. I believe the vigorous circulation from Dragon Strength is helping. Prior to Penang, my focus was on the Small Universe and Cosmic Breathing.
— Stephen, USA
Small Universe will enhance whatever you do, and Dragon Strength will make it more powerful. The way you learned Small Universe and Dragon Strength was also in the right order.
One would still have very good results if he learned Dragon Strength first, then Small Universe. But if he learned Small Universe first, then Dragon Strength, like what you did, the results will even be better.
I’ve noticed that my general intuition as well as sensitivity to energy has grown exponentially over the years. For example, whenever I am visiting Buddhist or Hindu temples, I often now feel energy and force emanating from certain statues.
Are these abilities related to the third eye?
Your third eye is opening, or has opened. In practical terms it does not matter much whether you are at the opening stage or at the opened stage. Only those who intellectualize unnecessarily worry about such issues. As an analogy, it does not matter much whether your business if picking up or has picked out. What is important is that you are earning a lot of profit and your customers have gained a lot of benefit.
The exponential increase of your general intuition and of sensitivity to energy is one of the many benefits that your third eye is opening or has opened. It is very important that you use this and other benefits for good and never for evil.
We do good and avoid evil because we are righteousness. Even if one ignores righteousness and works only for self-interest disregarding the interest of other people, it is also for his own self-interest that he must do good. If he does evil, evilness will certainly return to him. The law of karma is certain.
Dragon Strength learnt at the Dragon Strength course will enhance any art you practice!
Is there a hidden link between our Dan Tian and our third eye? The more focused my energy is at the Dan Tian, the more my third eye seems to pulsate.
Yes, there is a direct connection between the dan tian and the third eye, though I don’t know whether there is a direct link, like a meridian or some nerves in modern scientific terms, connecting them.
The more powerful the dan tian is, the more effectively the third eye will function. In other words, if there is a lot of chi at the dan tian, the third eye will open and the person will be able to perceive things across space and time that is not normally possible in ordinary persons.
On the other hand, if a person’s dan tian is weak, his third eye will be close. Not only he has no psychic abilities, his normal eyesight will also be poor.
Finally, at what point will I know when my third eye is finally open and the pulsation stop?
As suggested earlier, in practical terms it does not matter whether your third eye is opening or has already open. But for your curiosity, when pulsation has stopped for some time, and you are used to perceiving across space and time, your third eye has opened.
But this is not absolute. Even when your third eye has open, pulsation may sometimes occurs, just as even when your business has established, it can still pick up.
The most important issue is that, irrespective of whether it is your business or your third eye, you must always use the benefit for good and never for eveil.
If you have any questions, please e-mail them to Grandmaster Wong via his Secretary at firstname.lastname@example.org stating your name, country and e-mail address.
Grandmaster Wong presenting a paper at the 2nd World Qigong Congress in 1997 where he was awarded “Qigong Master of the Year”
As we move into 2016, it is worthwhile to look back over the years at what we in Shaolin Wahnam have discovered. Viewing these discoveries from a particular vantage point, some of our family members may not realise their great significance, but viewing the discoveries over many years, with reference to the general development of chi kung and kungfu, these discoveries are really remarkable, and may create history for posterity.
One of the greatest of these discoveries is to enter into a chi kung state of mind, or to enter Zen in Shaolin Kungfu, or to enter Tao in Taijiquan. Shaolin Wahnam students today are very familiar with entering into a chi kung state of mind as we perform it every time we practice, but this concept, as we understand it, is actually new. I did not know about this chi kung state of mind in my students’ days, and most chi kung and kungfu practitioners today are unaware of it.
My first introduction to this chi kung state of mind, though it was not so called at the time, was during a casual talk with my sifu, Sifu Ho Fatt Nam. My siifu told me, “If you are not relaxed and focused, you may as well not practice because you will not get any benefit.”
The first time I read about the term, chi kung state of mind, was from the great chi kung master of China, Sifu Yen Xin. He mentioned that entering into a chi kung state of mind is crucial in chi kung training. He explained that it was a new term, probably coined by him himself, and in the past this mental state was known as “entering silence”. It dawned on me that in other cultures, the same mental state was described as attaining a heightened level of consciousness. I also recalled reading some chi kung literature that the mind, not energy, is the most important factor in chi kung, though it literally means “energy art”.
The skill to enter into a chi kung state of mind was developed by me over many years. When I first taught chi kung to the public, I did not ask students to enter into a chi kung state of mind. But when I found the skill useful, I not only taught it, I transmitted it.
One main reason why I could improve my teaching methodology tremendously, sometimes beyond recognition, is because I teach about a hundred classes a year, whereas most other teachers teach only a class or two. In other words, a typical chi kung teacher teaches his students a particular chi kung exercise one or twice a year, but I teach the same exercise a hundred times. This gives me a lot of opportunities to improve my teaching methods.
Entering into a chi kung state of mind is fantastic. Now students at my Intensive Chi Kung Course can generate a chi flow within the first hour. My early students took about 4 to 5 months to generate a chi flow. Most other practitioners cannot generate a chi flow at will regardless of how long they may have practiced chi kung.
Besides speeding up the attainment of our students, entering into a chi kung state of mind also enables them to accomplish unbelievable high-level results. In a regional course of Massaging Internal Organs of just 4 hours, even relative beginners can direct chi to their internal organs to massage them. In a regional course of Bone Marrow Cleansing, within 4 hours even relative beginners could direct chi to flow at different levels and derive various wonderful benefits. Others outside our school, even when they are sympathetic to us, may find it hard to believe.
How do we know our students could direct chi to their internal organs or to whatever level they wish? In the respective courses, they reported form their own experience that they could do so. In principle, it is like asking someone sitting on a chair how he knows he is sitting on a chair. He knows from direct experience. Only those who have never directed chi to their internal organs or to whatever level they wish, would ask such a question.
In kungfu training, two of the greatest discoveries, and which our students benefit immediately, are to develop internal force and to use kungfu for combat. These two attainments are actually the two pillars of kungfu training. In other words, all kungfu training, if it is done correctly and successfully, is geared towards developing force and combat efficiency.
Again, as developing internal force and applying kungfu for combat are so common in our school that those who are not exposed to other kungfu schools may mistakenly think these kungfu accomplishments are the norms. Although we are not unique in having these abilities, they are certainly very rare. Most kungfu practitioners today, including some masters, do not have internal force, and do not know how to use kungfu for combat.
One of the crucial factor that enables me to discover methods that enable our students to develop internal force and to apply kungfu for combat was differentiating between skills and techniques. This itself was a remarkable discovery. In my students’ days, I did not know the difference between skills and techniques, Most kungfu practitioners today, including masters, do not differentiate between skills and techniques.
The techniques used by all kungfu practitioners to develop internal force and to apply kungfu for combat are genuine. But most practitioners (outside our school) do not have the necessary skills, and they are unaware of it. Those who persist in the techniques for many years and eventually succeed, become masters, and they form a very small proportion of the starting population. The others fail, or give up half-way.
From our perspective, the most important discovery is to transfer our chi kung and kungfu training to enrich our daily life. We do so purposefully and systematically, and I am very happy that we have been very successful.
Previously I thought that the biggest group of people who wrote to thank me would be those whom I helped to cure from so-called incurable diseases. But this was not so. The biggest group of people, by a very big margin, who wrote to thank me were initially healthy. They thanked me for sharing our arts that enabled them to enrich their lives as well as the lives of other people.
Like other discoveries, this discovery was, and is, not common in kungfu circles. Many past masters, despite their high chi kung or kungfu attainment, did not lead happy lives. Some of them, due to their training, were more efficient in their work than had they not trained chi kung or kungfu, but unlike us they did not consciously apply their chi kung or kungfu training to enrich their lives.
Today’s situation is worse. Many chi kung and kungfu masters are sick, physically or emotionally, and some have to take medication on a routine basis. A world known surgeon told me some shocking news — more than 75% of his patients were top martial artists, and their most frequent treatment was hip replacement. These top martial artists practiced their arts as hobbies, which ware meant to give them pleasure!
We in Shaolin Wahnam are indeed very lucky. We have good health, vitality and longevity — though some of you may have to wait 30 years to confirm this benefit. We have mental freshness and mental clarity as well as spiritual joys, irrespective of religion, like being peaceful and happy.
I wish all our Shaolin Wahnam family members and all our guests good health and happiness.
Wong Kiew Kit
1st January 2016.
Grandmaster Wong demonstrating a chin-na technique
Students could generate an energy flow within the first hour of my Intensive Chi Kung Course
Over-training has become a serious issue in our school. It is important to recognise it and to know what to do when it occurs.
Firstly, it is helpful to understand our working definitions of these terms.
Over-training means a practitioner has trained correctly according to how an exercise should be practiced, but the benefit is too powerful for his physical body to bear.
In this sense, overtraining is different from wrong training. Wrong training is when a practitioner has not practiced an exercise according to how it should be practiced. Hence, he has no benefit or he has adverse result.
Strictly speaking, or to split hair, if a practitioner has no benefit, we can cali it incorrect training. The training is not wrong, but incorrect. Therefore he has no benefit. This is the case of most chi kung practitioners.
If a practitioner has adverse result, it is wrong practice. It is not only incorrect, it is wrong. Therefore he has adverse result. This is the case of many kungfu practitioners who sustain internal injury in their sparring.
To split hair further, we can refer to over-training as wrong training. But for our purpose here, we shall differentiate the two. The remedy is different. To overcome over-training, we reduce the training. To overcome wrong training, we correct the training.
Hence, we have four types of training — correct training, incorrect training, wrong training and over-training.
Over-training may result in over-cleansing. The former is the cause, and the latter is the effect. As an analogy, you may earn a lot of money, then you become wealthy. Earning a lot of money is the cause, becoming wealthy is the effect.
Over-training may also result in over-building and over-nourishing, but these are not explained here so as not to confuse you.
How do you know you have over-trained. One good way is that you experience over-cleansing. Before this happened, you might experience strong benefits. Then you feel tired and sleepy. Sometimes you may feel anxious, fearful or angry. This happens when your negative emotions are flushed out of your body faster than you find tolerable. Sometimes you have rashes, pimples or are smelly.
There are a few ways to reduce over-training, which will in turn reduce over-cleansing. Please take note that there may be a time-lapse between the two.
Reduce the time of training.
Reduce the intensity of training.
Expend your energy in wholesome activities.
Stop training for some time.
Perform negative actions.
If you train for half an hour a day, reduce it to 15 minutes. If you train everyday, reduce it to once in two days. But as our training time is short, and we enjoy our training, a more useful method is to reduce the intensity of our training.
An excellent way to reduce the intensity of training is not to enter deeply into a chi kung state of mind. Please take note that even when we do not want to enter deeply into a chi kung state of mind, because of our habitual training, we will still be in a deep chi kung state of mind compared to most other practitioners.
Another way is to focus on your form, or purposely think of your form. This will distract you from your mind level.
Spend time on wholesome activities. Go hiking or swimming. Play football or enjoy music. Roll about on the ground and jump about in the sky. Perform kungfu sets or sequences, focusing on form, not on chi flow, internal force or mind power. If you haven’t got a girlfriend (or boyfriend). get one, and focus on making her happy on a date.
Stop training for a few days, or even longer. Use your training session to spend quality time with your parents. Read some good books, like “The Way of the Master”.
You may even perform negative actions, like tensing your muscles or intellectualising during your training. But perform some gentle energy flow at the end of the training session to clear out negative effects.
It is worthwhile to know that over-training is relative. What is normal correct training to a healthy person, may be over-training to someone who is sick. What is normal correct training to a master may be over-training to a student.
It may also not be easy for some of you to realise how effective we have become in our training. The following facts may help you in the realisation. They are facts, not opinions.
If a practitioner in another school can generate a chi flow after 6 months, it is good result. (I took more than 17 years.) Students who attended my Intensive Chi Kung Course took less than an hour. Roughly this means our students are about 180 times more effective.
If a practitioner in another school can develop internal force after 6 months, it is good result. (I also took more than 17 years, and I was already known as a kungfu genius.) Students who attended my regional courses like 18-Lohan Art and Bone-Marrow Cleansing experienced internal force in a few hours. This means our students were about 180 times effective.
Many people outside our school may concede that we are more effective. They may think we are 2 times or even 3 times more effective. Translated into income, if they earn 2000 dollars or euros a month, they think you earn 4000 or 6000. They will not imagine we are 180 times more effective. If it is just 10 times, you will earn 20,000 when they earn 2000.
To have an idea of how much one should train so as not to over-train, I have suggested that he can get just 30% of what he got at an intensive or regional course with me. That would be enough for his purpose of overcoming illness or contributing to good health, vitality and longevity. In case you think that 30% is too little, let us work out how much benefit it is. If an average person earns 2000 euros a month, as you are 180 times more efficient, you will earn 38,000 euros. If you get 30% of that, you will earn 11,400 euros a month. Translated into chi kung benefits, if an average person practicing chi kung gets 2000 units of benefit a month, you will get 11,400 units, which is a lot of benefit.
Wong Kiew Kit
16th January 2016
Students at a 18-Lohan Art course performing Double Hooks