An old picture showing Grandmaster Wong in a half-lotus position for silent Zen sitting
One day the Venerable Chee Seen (which meant “Extreme Kindness”) asked Luk Ah Choy to his meditation chamber, and said, “Ah Choy, at what stage do you think your kungfu performance has attained?”
Luk Ah Choy replied, “Sifu, I dare not say that my kungfu is perfect, but I am quite satisfied with my progress.”
Chee Seen said, “There are unicorns and phoenixes among living things. Human have meridians and energy points. Unless we have experienced it, it is difficult to discuss our attainment. Those who don’t have direct experience, can say how advanced their arts are, though they are actually not advanced.“
Luk Ah Choy knelt down and said, “Student does not understand the depth of sifu’s explanation. Can sifu please point and dot (i.e. enlighten)?”
The Venerable Chee Seen asked Luk Ah Choy to stand firmly at his stance, then with his dragon-form fingers (formed by bending the thumb, the fourth finger and the small finger, and letting the index finger and middle finger pointing forward) gently dotted at an energy point called “yun men” (at the joint where the arm joined the shoulder). Luk Ah Choy felt his body numb and was thrown back a few feet.
Chee Seen transmitted chi, or vital energy, into Luk Ah Choy to clear the blockage he caused with his dim-mark, or dotting energy points, technique. After a while, Chee Seen took a wooden staff , hit Luk Ah Choy’s head, and said, “Do you understand now?”
Chee Seen sat on a mat in a lotus poise, and said, “Buddhism is very deep. At its shallow levels, there are explanations on various topics. At its deep levels, it is difficult to explain. Our patriarch, Bodhidharma, transmitted the art knowledge and the art without words. He pointed directly at the heart (which means ‘mind’ in English, and is different from brain).
“Seeing Nature (i.e. transcendental Cosmic Reality, often called God in Western culture), one becomes Buddha (i.e. merges with transcendental Cosmic Reality without any differentiation). This is Chan (or Zen).
“Chan values silent understanding, and cherishes liberation (i.e. the personal soul is liberated to meet the Universal Soul). The art is entering silence (called “meditation” in Western languages), with direct experience as the spiritual gate (i.e. in his training, one has to directly experience its result).
“Only then, can you say you are enlightened. Thus, your nature must be quiet, and your heart empty (i.e. to experience transcendental Cosmic Reality, you must be quiet, and you must not have any thoughts), be liberated from all worries, and overcome the hurdles of life and death.
“Then you are majestic, without any blockage and without any fear. Your enter Nirvana, where there is no spiritual ways, no me and no entities.”
For a time Luk Ah Choy understood, for a time he did not. He remained kneeling on the floor, dazed and bewildered.
The Venerable Chee Seen continued, “The training of external art is the business of the physical body, bones and tendons. The cultivation of internal art is the nourishment of life, essence and spirit. It is difficult to separate the two, but it is also the ultimate of ‘steams and lakes’ (i.e. martial art circles). When the two arts are united, it is the ultimate, marvelous art.”
These words were like morning bells and evening drums (i.e. words of enlightenment, as bells and drums were sounded in temples in the morning and the evening to enlighten people). The heart cavity (i.e. the mind and understanding) of Luk Ah Choy opened and became clear. Again he knelt and thanked the Venerable Chee Seen three times.
Since then, Luk Ah Choy increased his diligence and benefits. Within two years, he gradually understood the three tastes of internal art (i.e. all of internal art). He practiced well the genuine techniques of Shaolin, like dragon traveling, bear claws, eagle eyes, monkey paws, crane steps, snake movement, bird jumping, cat dodging, dog avoiding, leopard fists, rabbit running, lion catching, and tiger charging. Whether it was long fist or short strike, attacking or defending, moving forward or retreating, there was nothing that his heart reached essence and ultimate attainment (i.e. he did them excellently).
Grandmaster Wong demonstrating a pattern from Southern Shaolin Kungfu
Li Chooi Peng wrote a letter of recommendation for Luk Ah Choy. Then she told him, “Since the burning of the Shaolin Monastery, my sifu wanders like clouds. I don’t know where he is, but he is often in Guangzhou.“
Luk Ah Choy knew that the Venerable Chee Seen was a top master of kungfu. Many people wanted to learn from him, but were unsuccessful.
Luk Ah Choy went about in search of Chee Seen. He saw a temple with the sign showing “Six-Birth Monastery”. He went forward and was met by a monk on duty.
“Generous donor has come to this humble monastery. Can you please tell me how I may help?”
(Monasteries were supported by donations from the public. “Generous donors” was the usual address for people.)
“I just want to know whether the Venerable Chee Seen is staying here.”
“The Venerable Chee Seen is a high-level monk. He wanders everywhere. But he is not in our monastery. Perhaps generous donor can find out from another monastery.”
Luk Ah Choy had been to many monasteries, like “Glorious Filial Monastery”, “Beautiful Forst Monastery”, and “Big Buddha Monastery”, but could not find the Venerable Chee Seen. Some said that he was at the Elixir-Mist Mountain, and some said he had returned to Fujian Province to rebuild the Shaolin Monastery. But Luk Ah Choy did not give up.
He continued to search, and had walked all over the two provinces of Guangdong and Fujian. One day Luk Ah Choy came to a deserted mountain. All around there was no individuals and no smoke (i.e. no families whose houses gave out smoke from their chimneys). There was only a clump of black forest. He wanted to climb higher to release the hindrance in his heart.
So he used his art of lightness and ran up the summit. He saw a temple wall, and at the entrance were written “Shaolin Monastery”. He was shock. He knew that there were two monasteries called “Shaolin Monastery”, one in the north on Song Mountain in Henan and the other in the south in Potian in Fujian Province. He never knew that on this wild mountain there was another Shaolin Monastery.
(Historical accounts mentioned that the southern Shaolin Monastery was at the City of Quanzhou in Fujian Province. The northern Shaolin Monastery was at the Song Mountain in Henan Province. Not many people know that the third Shaolin Monastery was located on Nine-Lotus Mountain, also in Fujian Province.)
Luk Ah Choy entered the monastery. A monk came forward to meet him. “Generous donor,” the monk said, “Is there any matter?”
“I came in search of the Venerable Chee Seen. I passed this way and found your monastery pure and beautiful. Hence, I enter to pray.”
The monk laughed. “If generous donor wants to find the Venerable Chee Seen, where would generous donor go? The Venerable Chee Seen is the abbot of this monastery.”
Luk Ah Choy was both surprised and happy. “Please, great teacher, lead the way.”
The monk led him through the main hall, and went to the east meditation hall, where they found an elderly monk writing on a table. This monk was tall, glowing in the face, his eye brows were elegant like a mountain stream, his chest contained the mechanism of heaven and earth, his eyes like comets, and his radiance shot at others. Luk Ah Choy knew this must be the Venerable Chee Seen. So he knelt down and presented the jade pendant.
The monk put away his brush and smilingly said, “Where does this wild person come from, and prostrated here?”
Luk Ah Choy answered, “Student Luk Ah Choy prostrate to the great Venerable Spiritual Teacher.” He took out the recommendation letter from Li Chooi Peng.
After reading the letter, the monk laughed, “The little woman is too busy. She specially gives this monk difficult problems.”
Facing Luk Ah Choy, he said, “I am Chee Seen. You are keen to learn kungfu. This intention is worthy of congratulations. But life in the monastery is pure and simple, and its rules very strike. I don’t know whether you can tolerate it.”
Luk Ah Choy replied, “Student can tolerate.”
Chee Seen continued, “Whoever comes to practice kungfu in the monastery, must wait till his skills are rounded and his practice full (i.e. till his graduation), then he is allowed to return. Otherwise, irrespective of birth, age, sickness or death, no one is permitted to leave the mountain gate half a step. This is not purposely make life difficult for those who want to practice kungfu, but to ensure that whoever graduates from the gate of this old monk is an expert, so as not to insult the reputation of Shaolin.”
Luk Ah Chou replied, “Student is willing to forever follow teacher’s advice.”
The Venerable Chee Seen nodded his head, and said, “Then, you can remain in the monastery.” He continued his writing. Luk Ah Choy did not dare to say further. He withdrew himself.
Hence, Luk Ah Choy remained in the monastery. He helped in the kitchen to cook, he fetched water or chopped firewood, or he swept the monastery to keep it clean. He was diligent. But Chee Seen seemed to have forgotten such a person existed. Not only he did not teach Luk Ah Choy any kungfu, he did not ask about him at all. A month soon passed.
Luk Ah Choy did not mind at all. Although Chee Seen did not teach him anything new, every night he would secretly practice what he had learned before.
One night he passed Chee Seen’s sleeping room. He noticed that a light shone through a narrow gap in the door, and from inside was heard striking with hands and kicking with legs.
Luk Ah Choy was curious. Secretly he went to the narrow gap to have a peep. He was shock at what he saw. Chee Seen was practicing kungfu in his room. It was different from what Luk Ah Choy had seen before all his life. He did not want to leave.
So every night he stole to have a peep at the narrow gap of Chee Seen’s door. Chee Seen’s movements and techniques were impressed in his mind. He diligently practiced the movements and techniques, and his kungfu progressed tremendously.
Actually Chee Seen knew that Luk Ah Choy peeped at the door every night, but Chee Seen did not reveal it. He wanted to test Luk Ah Choy’s appreciation of Zen. For many months, he observed Luk Ah Choy, and found him full of energy and rich in spirit, his body was healthy and strong, and knew that Luk Ah Choy was wise, capable attaining what most people could not attain.
One day, Chee Seen asked Luk Ah Choy to see him, and asked Luk Ah Choy to demonstrate a kungfu set. Luk Ah Choy was very happy. He showed what he had been secretly viewing.
Chee Seen nodded and smiled, and silently said to himself, “He has not forsaken my bitter heart (i.e. he has not missed what I have secretly and ardently shown him).“ But outwardly, he acted as if he was very surprised, “What you showed just now are secrets not taught to other people. Besides me and a few inner-chamber disciples, no one knows them. From where did you learn them?”
“Sifu pardons me, then only dare I speak.”
“I won’t punish you. Don’t hide anything.”
Luk Ah Choy then told the Venerable Chee Seen that for many months, he “stole” the art by observing his sifu practicing in his room.”
(In kungfu culture, stealing an art means not learning directly from ones teacher, but by observing his teacher or other students practicing it.)
The Venerable Chee Seen laughed out loudly. Lifting Luk Ah Choy up by his hand, he said, “You have used your bitter heart (i.e. you were determined in your effort, and are honest about it), how can I punish you? But what you have seen is actually ‘little skill to carve some worms’ (i.e. little art that did not go deeply). I have ‘not-two spiritual gate’ (i.e. an unparallel, deep art) to transmit to you.”
Luk Ah Choy was happy like being mad. He prostrated before his sifu. Under the guidance of Chee Seen, he ‘manifested courage and forgot his food’ (i.e. he showed courage in his learning , and was so diligent that he sometimes forgot about his meals), and often discussed and practiced with other monks in the monastery, that ‘benefited in essence and aimed at essence’ (i.e. he was already excellent as he knew the essence, but he aimed to be even better to know more essence). In about half a year, his martial art progressed tremendously.
Luk Ah Choy packed his belongings, bade his sifu good-bye and descended the mountain. The evening sun was sinking in the west, and yellow leaves covered the whole mountain, fresh wind blew gently, creating a beautiful scene.
At night Luk Ah Choy travelled fast, covering more than a hundred miles. Early next morning he arrived at a small town and went into a small eating place.
Entered two persons, a fat one with fair skin and the other thin like a monkey. The two of them sat near a window. They ordered two katis of beef, half a katy of pork, a whole roast goose, a barrel of white rice and two huge jars of wine.
(A katy was a Chinese measurement of weight. In modern China, a katy is about 500 grams.)
Luk Ah Choy was very surprised. These two persons were not “rice barrels” (i.e. one who ate a lot of rice), how could they contain so much material. But these two persons were like “tigers devouring and wolves swallowing” (i.e. eat heartily and hungrily), like wild breeze sweeping fallen leaves, and ate all. Luk Ah Choy heard that fat people might eat many times that of ordinary people, but he had not seen thin people have such appetite.
After eating, they left some money on the table, without waiting for chances. Then swaying freely, they left the eating place. Luk Ah Choy followed them. Sometimes they talked softly, sometimes they laughed loudly. Their moements were extraordinary, and their behavior was unlike ordinary people.
Soon they reached the front of an ancient temple. There were two stone lions in front. The two persons sat on the stone steps of the temple to enjoy some cooling breeze.
The fat person said, “Today we drank some wine. Indeed it is very hot.”
The thin person smilingly replied, “You fat people are scared of heat. There is a colloquial saying that out of ten persons afraid of heat, nine are fat.”
The fat person said, “We have been walking for some time, and there was not even a need to show our kungfu. Why not we test our strength, and see who can lift up this stone lion?”
The thin person jumped up from where he was sitting. “That’s good. I was thinking how much had I increased my strength.”
Luk Ah Choy was listening behind some bushes. Hearing this, his eyes became bigger and rounder.
The fat person had a good look at the stone lion. He adopted his stance, and held out his two hands to hold the head and the tail of the stone lion. One could see soil around the stone lion rising. With a shout he lifted up the lion. Then he carefully placed the lion back to its original place.”
“Too heavy, too heavy,” he shook his head.
The thin person said, “Now let me try.“
He approached the stone lion. Then he adopted a Horse-Riding Stance, and place his right hand beneath the stomach of the stone lion, and his left hand at a leg. Giving a shout, “Up”, the stone lion was lifted up above his head. He walked a few steps and then replaced the stone lion at its original place.
Unable to control himself, Luk Ah Choy cried out aloud, “Good!”
“Who?” the two persons turned their head and asked.
Luk Ah Choy came out and with a greeting he said, “I witness the marvelous strength of the two sifus, and deeply admire them. My uncontrollable shout disturb the two sifus. I beg your pardon.”
(“Sifu” meaning “teacher-father” referred to ones kungfu teacher. But the term was often used to address someone good in kungfu.)
The two persons surveyed Luk Ah Choy. The thin person smilingly said, “If you see us testing our strength, you must be one from the kungfu circles. If you don’t mind, please show us something before leaving.”
Luk Ah Choy replied with another greeting, “What I have learnt is only skin and hair (i.e. superficial). How dare I demonstrate? I beg your leave.”
The fat person refused to let Luk Ah Choy leave. Luk Ah Choy had no choice, and said, “Please teach me”. Then he demonstrated a kungfu set.
The two persons were surprised. “Your kungfu set has a great history. It is similar to what we practice. Please tell us who is your sifu.”
Luk Ah Choy replied, “He is a monk from the Shaolin Monastery.”
The two persons laughed out loudly. The fat person said, “In the midst of wind and dust (i.e. in the phenomenal everyday world), we haven’t thought we could meet someone from the same root. This is due to the good karma of our previous lives (i.e. we must have done something good in our previous lives).
“Nevertheless, from your body and hands (i.e. the performance of your kungfu set), you still lack two or three out of ten, and is not to say that you don’t have any setbacks in your art. Based on that we come from the same lineage, I can’t tolerate to let you missing something in your art. Now I give you a gift. You go to a certain place to meet Li Chooi Peng. She will enable you to attain your supreme height.”
He took out a small jade pendant and gave it to Luk Ah Choy.
Luk Ah Cloy thanked them again and again. He said, “The two sifus are like clouds in the sky. But I haven’t known your great names.”
The fat person said, “I’m called Sap Kit (“Sap Kit” is in Cantonese pronunciation. In Mandarin pronunciation it is called “Si Jie”. The written words are the same.” “Sap Kit” means “Ten Genius”.
The thin person also said, “My name is also Sap Kit.”
(The two persons called themselves “Sap Kit” because they were two of the ten best disciples of the Venerable Chee Seen, the First Partriarch of Southern Shaolin Kungfu. Their actual names were Thong Chein Kern and Lai Pak Fu. The other eight geniuses or best disciples were Wen Leong Yuk, Hoong Hei Khoon, Luk Ah Choy, Fong Sai Yuk, Li Chooi Peng, Fong Mei Yuk, Fong How Yuk, and Wu Wei Thien.
Other sources listed the ten great disciples of the Venerable Chee Seen as the Venerable Harng Yein, the Venerable Sam Tuck, Hoong Hei Khoon, Lin Swee Heng, Luk Ah Choy, Thong Chein Kern, Miu Chooi Fa, Fong Sai Yuk, Li Chooi Peng, and Ma Ling Ye.
This was possible because the ten best disciples were selected from annual free sparring, where there were no rules and combatants could hit as hard as they wanted. But they always controlled themselves and stopped just before target. There were many such annual free sparring when Chee Seen was at the southern Shaolin Monastery on Nine-Lotus Mountain.)
Without saying another word, the thin and the fat persons walked away, without even turning their head. Luk Ah Choy just watched their backs and realized they were very odd. How could they both be Sap Kit. Obviously it was not their actual names. He realized that all great people outside the world (i.e. extraordinary people) were odd.
Luk Ah Choy searched for about a month according to the address given by the fat person, and finally found a house in a small village outside the city of Guangzhou. The house was humble, and an old woman was outside the house knitting some clothing.
Luk Ah Choy went forward and asked, “Old grandmother, is this the house of Mr Li Chooi Peng?”
The old woman was surprised. “Yes,” she answered.
“Is Mr Li Chooi Peng at home?”
The old woman looked at Luk Ah Choy closely, then asked in return, “Why do you want to see Chooi Peng?”
Luk Ah Choy took out the piece of jade pendant, and replied, “A friend asked me to meet him.”
The old woman examined the jade pendant for a long time, then said, “Please wait here.” She turned her head and shouted, “Chooi Peng, come quickly. Someone wants to see you.”
Inside the house somebody answered in a young girl’s voice. Luk Ah Choy was surprised. Then he realized. Li Chooi Peng was a young girl. No wonder the old woman looked at him with strange eyes just now.
The old woman told Luk Ah Choy, “This is Li Chooi Peng.”
Luk Ah Choy conveyed his greeting. Then he presented the jade pendant and explained what had happened in front of the old temple.
Li Chooi Peng closed her mouth with her hands and laughed. “That is the trouble with my two sihengs (i.e. elder kungfu brothers). If they want to help others, they can just straight away ask sifu (i.e. kungfu teacher). Why must they spend extra effort?”
The old woman added, “I can understand why they did this. It is because the Venerable Chee Seen loves you. It does not matter what the problem is, if there is any request, it will be answered. So they first pass through your hurdle, they can save a lot of energy and strength.”
Li Chooi Peng just nodded her head, and she felt satisfied. She invited Luk Ah Choy to enter her house and asked him a number of questions, like where he came from, and how long he had practiced kungfu. Luk Ah Choy answered truthfully.
Li Chooi Peng said, “You have practiced kungfu for many years. Your kungfu foundation is not shallow. You also come from the same kungfu lineage. I must therefore help you. But do you know who the two persons outside the old temple were? Both of them are my sihengs (i.e. elder kungfu brothers). One of them is called Thong Chein Kern (or Thousand Pounds Thong, as he could lift a weight of a thousand pounds) and the other is Lai Pak Fu. Both are disciples of the Venerable Chee Seen.”
(In some accounts, Luk Ah Choy was mentioned as the siheng, or senior kungfu brother, of Li Chooi Peng, Thong Chein Kern and Lai Pak Fu under the Venerable Chee See. Here he was mentioned as their sidai, or junior kungfu brother.)
A pattern from Southern Shaolin Kungfu, “One-Finger Stabilize Empire”
Martial art has been classified into two groups, internal and external and northern and southern. Actually they came from the same source. Since the Venerable Da Mo, or the Venerable Bodhidharma, arrived and invented Eighteen Lohan Hands, the Wudang patriarch, Thong Yun Real Man, Zhang San Feng, after receiving the true transmission of Shaolin, invented internal school, henceforth martial art was divided two branches of Shaolin and Wudang.
External school of martial art derived from Shaolin, regulated breathing, trained hundred bones, be agile in moving forward and backward, and focused on being hard and soft. Internal art derived from Wudang, strengthened tendons and bones, developed circulation of energy, maintained silence to subdue movement, and focused on being quiescence.
The Shaolin Monastery in Fujian Province succeeded from the Shaolin Monastery in Henan Province, but its martial art developed as its own system, its mastery deep, its changes marvelous, and its Shaolin disciples achieved the level of what people hoped but could not attain. After the monastery was burnt to the ground, martial art of Shaolin monks in the temple flowed like wind and dispersed like snow, flowed into the public.
Having gained the advantage of geography, in a few years Guangdong Province became a place for heroes and prosperity. There were “Ten Tigers of Guangdong”, who were Iron Bridge Three, Wong Thung Ho, Tham Chai Wen, Lai Yein Chiew, Beggar Su, Iron Finger Chan, Chow Thai, Wong Yein Lam, Black Tiger Su, and Wong Kai Yin. There were extraordinary and beyond the public.
Before the Ten Tigers were known in the world, the one who had the wind of righteousness and bones of chivalry, and greatly respected by the public was Luk Ah Choy.
Luk Ah Choy was a Manchurian, but had lived in Guangdong for a long time. When he was small, both his parents died, and he was looked after by an uncle. But his uncle was unkind to him, not feeding him enough to fill his stomach, and not clothing him enough to warm him, and he was often hit as punishment.
Luk Ah Choy could not stand the inhumanity, and ran away. At that time he was only twelve years old. When wind blew gently and the moon was cold (i.e. when the weather was chilly), he would sit alone in a shed which stored wood, and thought to himself that had his parents were alive, he would not suffer such bitterness, and his tears from his eyes and mucus from his nose would flow down.
Since he was small, Luk Ah Choy had developed a solitary character, everyday he was not happy, silent and rarely spoke, and whenever he was off from work, he liked to wander about alone in the city so as to erase his suffering and eliminate his loneliness.
One day there was a stage showing drama to thanks gods in heaven. Luk Ah Choy went there alone to watch. All around the stage was crowded with people, layers and layers of humanity, not less than thousands of citizens. His body is short and small, even when he was on his toes, he could not see the stage. So he crawled beneath people’s legs to find a space where he could view.
There was a monk in front of the stage watching the play. Luk Ah Choy stood behind the monk, but the monk was huge and Luk Ah Choy could not see anything on stage. So he moved to stand in front of the monk.
After a short while, before a song sung by an actor was completed, Luk Ah Choy found a hand grasping him. He looked back and found the monk placing him underneath the monk’s armpit. The monk walked away, and although Luk Ah Choy tried to struggle free, he remained grasped by the powerful monk.
They went quite far into a country-side where no inhabitants lived. After traveling for a long time, they entered a small, old temple. Placing Luk Ah Choy on the floor, the monk sat on a mat and started to meditate.
It was like a dream. Luk Ah Choy looked around and found the temple isolated. He did not hear any sounds of drums or bells, or wooden fish (which were used to keep rhythm when chanting sutras). There were no other monks. Outside the small temple were wild grass and fallen leaves.
The monk was meditating, the sound from his nose was like thunder. Luh Ah Choy was furious. He ran towards the monk and hit him with random fists.
The monk opened his eyes and asked, “What are you doing?”
“I don’t have any grudges with you. Why do you bring me here?”
The monk smilingly replied, “You have hands and feet. I didn’t tie you with ropes. If you want to go, go!”
Luk Ah Choy started to cry. “You have brought me to this steep cliff. How can I go? You must carry me down the hill.”
“Do you think that when you have descended the hill, you can return to your home? Let me tell you. Your home is very far away, and you don’t recognize the route. You just feed tigers and wolves as their meals.”
Luk Ah Choy could only cry. The monk then said, “Start thinking. Why do I carry you here?”
“You want me to be your servant?” Luk Ah Choy replied. The monk shook his head.
“You want me to be a monk so that you can have some company?”
The monk held his stomach and laughed loudly. “You don’t have pure and quiet bones, how can you enter the Buddhist faith?”
Luk Ah Choy thought for a long time. Then he said, “Right, I have thought out the answer. You must want to accept me as your student.”
The monk rubbed his palms and said, “Goodness, goodness! Since you can realize my thought, from now onwards you are my student.”
As Luk Ah Choy lost his parents when small, and he was alone and had no other intention, he knelt down and accepted the monk as his sifu, or kungfu master.
“Sifu,” Luk Ah Choy asked, “May I know your spiritual name?”
“My name is not important. What is important is that you must learn kungfu seriously.”
Henceforth, the two persons addressed each other as sifu and student. Day and night, they trained kungfu in the small temple and around it. Every morning the monk led Luk Ah Choy downhill to fetch water from a stream. They did not use a beam carried on their shoulders.
The water containers were made of iron and had a pointed bottom., so they could not put down the containers to rest. They had to grip the water containers with their two hands and ran up a hilly road up to the temple.
At first Luk Ah Choy found it very difficult, but gradually he was accustomed to it. After some time, he could run up and down the hill a few times without much effort.
One day, teacher and pupil returned to the temple after fetching water. The teacher asked his pupil, “Do you know the intention of me asking you to fetch water everyday?”
“Pupil does not know.”
“There is some secret art in asking you to fetch water. Because the bottom of the water container is pointed, you cannot rest on the way, otherwise the water will spill off. The route you take is narrow and hilly, so that you have to focus on your route, and you cannot merely walk. I let you to undergo such training so that your bridges (i.e. your arms) and foundation (i.e. your stability and agility of footwork) without your knowing gradually become powerful.
Lu Ah Choy quickly knelt down to thank his sifu.
Henceforth, Luk Ah Choy further increased his subduing bitterness and sustaining endurance, added to his diligence in kungfu training, even the monk was surprised at his progress. Within a few years, Luk Ah Choy learned the martial art “emerging from spirit and entering neutralization” (i.e. extremely well).
One day, the monk said to Luk Ah Choy, “Ah Choy, do you know how many years you have been here?”
“Student does not know.”
“Soon we have to separate. I have to tell you that you have remained in the temple for seven years. During this time, I have silently observed you. Although I dare not say that your kungfu is excellent, you have attained what ordinary people cannot attain. This is the result of your ‘subduing bitterness and sustaining endurance’. My heart is therefore peaceful. Today we have to separate.”
Luk Ah Choy immediately knelt before his sifu, and cried, “Student has received deep blessings and credit. I am willing to serve sifu for life.”
The monk replied, “The meeting and separating of people is determined beforehand. Close like father and son, husband and wife, it is inevitable to separate. I have entered the ‘empty gate’ (i.e. the Buddhist order), like lone clouds and solitary cranes, there is no need for any company. You can honor the master and respect the Way, we can still have the opportunity to meet one day.”
Sorrow arose in Luk Ah Choy, and his tears continuously flowed.
“Today we part. I have a few words to tell you. Please listen carefully. Although learning kungfu is only a small Way, but small it can strengthen our tendons and nourish our energy, build our spirit and harmonize ourselves, and have the benefits of longevity and mental clarity. Big, it can help the weak and support the strong, flourish the neighborhood, and stabilize the country. When you have descended the mountain (i.e. completed your kungfu training), you must uphold morality, and clear in your chest (i.e. be clear in your consciousness) and be pure and white in your coming and going (i.e. clean in your behavour).
“Remember the insult of the Shaolin Monastery being raised to the ground. One may move the eastern sea, but this hatred cannot be erased. Although you are in the noise and dust (i.e. in the everyday world), you must ‘build your essence and practice your bones’ (i.e. continue to practice your kungfu) so that you will not ‘forsake my heart and blood’ (i.e. neglect my intention and effort).”
Luk Ah Choy furthered prostrated and said, “Student will always remember.”
While gripping Sifu Mark’s left elbow, Grandmaster Wong drove a fist into Sifu Mark’s heart
Li Chooi Peng paid her cousin sister, Wang Wei Lin, a visit. One of the reasons was to meet the villain, Leong Fa Yun. But Leong Fa Yun was not at home when she visited, so she spent much of the time with her cousin sister to talk about old times.
However, when Li Chooi Peng was about to leave, Leong Fa Yun returned home. Indeed streets were narrow for those who had grudges (which meant that those who had grudges often met).
“Wei Lin,” Leong Fa Yun asked, “who is this lady?”
“She is a relative of my mother, Miss Li Chooi Peng.”
“Ah, the famous Miss Li Chooi Peng. I’ve heard about your fame in the lion dance on New Year day,” Leong Fa Yun said.
Li Chooi Peng had a look at him. His face was wide, and his cheek bones high. He was smiling, but Li Chooi Peng could see vengeance in his eyes. He kept staring at Li Chooi Peng, without moving his eyes away.
“Miss Li,” he said, “the seat is not warm yet, and you are in a hurry to leave.”
“I’ve been here for a long time. If I don’t leave now, my mother will be worried.”
When Leong Fa Yun had returned to his room, he paced about with his hands behind his back.
“This Li Chooi Peng is not only pretty like a flower,” he thought to himself, “she is also a martial artist. Her blood and energy must be abundant and vibrant. Now I just want to use the blood of a strong woman, to strengthen the body and cheer the heart of myself and my men.”
So he went to ask Wang Wei Lin. She said, “Chooi Peng lost her father when she was small. She and her mother live together. But they are not poor like my family. They open a sundry shop, dependent on their own effort, and have warmth and are not hungry.”
Leong Fa Yun was pleased. He thought to himself, “If I use a lot of money to tempt her mother, she will be in my hands. “
So the next morning, he went with some servants carrying expensive gifts to Li Chooi Peng’s house. At that time, Li Chooi Peng was having breakfast with her mother, and they heard a knock on their door.
When Madame Lau opened the door, she had a shock.
“I’ve all the time admire your daughter, Miss Li Chooi Peng. Her wisdom is higher that that of an ordinary person, her character is high and admirable, so I was thinking of uniting with her for a hundred years. I have bought some humble gifts for you.”
“You just married my niece, Wang Wei Lin,” Madame Lau said.
“That’s the reason why I am here,” Leong Fa Yun explained. “I was thinking that a wife would not be happy when her husband married another woman. But Wei Lin and Miss Li are cousins, and she often speaks very highly of Miss Li. They spent time together when they were small, now they can spend time together in my house. I am sure Wei Lin will be happy.”
Li Chooi Peng was furious. She came out from her room and confronted Leong Fa Yun. “If you want to marry me, you must ask my two sisters.”
Leong Fa Yun was surprised. “Do you have two sisters?”
Li Chooi Peng rolled up her sleeves and showed her two fists. “Here are my two sisters.”
Leong Fa Yun became angry. “Little bitch. You use your two fists to frighten me? If I don’t show you some skills, you will not know how high is a mountain and how far is some water.”
Li Chooi Peng moved forward to execute a punch at Leong Fa Yun. Leong Fa Yun quickly warded off the punch. The two persons then fought on the street.
Li Chooi Peng understood kungfu philosophy well. She changed her attack to defence, to watch the opponent’s movements, but she was ready to strike back when an opportunity arose.
Leong Fa Yun did not know Li Chooi Peng’s intention. He thought to himself, “She is a small girl. No matter how good her art is, her stamina does not last as long as that of a man. If I attack her vigorously, she will be defeated.”
So he moved forward and struck Li Chooi Peng’s head with his right palm. She quickly dodged to avoid the attack. Immediately he swept at Li Chooi Peng with his left hand, using the pattern “Whirlwind Sweeps Leaves”. Li Chooi Peng moved back to avoid the sweeping hand. Then Leong Fa Yun kicked out his right leg at Li Chooi Peng’s body. Li Chooi Peng gently threaded it away with her right palm.
The two persons exchanged many encounters, with Leong Fa Yun attacking and Li Chooi Peng avoiding. Leong Fa Yun thought that Li Chooi Peng was quite helpless, knowing just to avoid without counter-attacking. Leong Fa Yun moved in with a right thrust punch. This time Li Chooi Peng anticipated his attack. She moved gently to a side to avoid the punch, then using her two eagle-claws gripped his right striking arm at his elbow and wrist at a time when the arm was fully extended, using Combat Sequence 8 which was called “Pai Pou Hang” or “Side-Step Move”. Leong Fa Yun gave a loud yell as he felt the sharp pain at his arm.
Still holding the opponent’s right elbow with her left eagle-claw, Li Chooi Peng executed a right thrust punch at Leong Fa Yun’s heart, using the pattern “Black Tiger Steals Heart”. Leong Fa Yun fell back a few steps on the street, dead.
His servants who came with expensive gifts were stunned. They dropped the gifts and ran for life.