Taoist priests, picture taken from Thinklink Oy (FI) on the internet
Black Bone Cheong’s father, Sung Chan, was anxious for his son. But he could not cure him despite being a kungfu master treating injuries. When he heard from his wife that she had invited Hoong Hei Khoon to treat their son, he doubted that Hoong Hei Khoon could do anything. So he did even bother to have a look at them.
However when he heard that his son had recovered completely, he was very surprised. However, if Hoong Hei Khoon were to spread the news, he felt that his future livelihood would be threatened. So he decided to eliminate Hoong Hei Khoon.
He invited Hoong Hei Khoon to his martial school. When Hoong Hei Khoon entered the school, he was surprised. He found a large group of people in martial dress, all ready to have a deadly fight.
Sung Chan gave a greeting and said, “My son suffered a serious problem, if not for sifu’s help his soul would have visited the underworld. I am very grateful, and just regret that we meet rather late.”
“Sifu Sung is well known in the Flower District. For a few hundred miles your big name is on the top. It is an honour to meet you.”
“You need not be courteous,” said Song Chan. “Your theit-ta (i.e. medical treatment for injuries due to falling or being hit) comes from Shaolin. I suppose that before learning theit-ta, you must have practiced kungfu. Your kungfu must be from Shaolin too.”
“I was lucky to learn from the Venerable Chee Seen of Shaolin.”
“I have a question, and wish Sifu Hoong would enlighten me. Although I have entered martial forests (i.e. martial circles) for many years, I am slow and could not find the answer. What is the essence of combat?”
“In front of Sifu Sung, how dare little brother here exercise an axe in front of Pan’s house (i.e. be arrogant by showing my little knowledge. Lu Pan was regarded as the father of furniture making, and he used an axe making furniture.)
Sung Chan pleaded again and again. So Hoong Hei Khoon explained.
“According to little brother, the most important factor in combat is life and death. If a combatant cannot overcome this hurdle of life and death, he will be troubled by many worries. Even when his kungfu is good, he can be defeated by his opponent.
Of course, it is not easy to overcome this hurdle. Some people go into a deep mountain to learn kungfu, hoping to find a solution from the philosophy of Zen, so that at times of life and death, when myriad thoughts arise, he can leave aside everything and does not have a single thought. When the hurdle of life and death is overcome, his heart spontaneously becomes clear and wide, without a single thought. Then, even when he is faced with a million armies, he is not afraid.”
“Well said, well said,” replied Sung Chan. “I’ve benefited deeply.
They then talked about other things. Suddenly, Sung Chan asked, “According to the way of combat, from ancient till now, people of the world mention monks, priests and nuns. I wonder whether Sifu Hoong can comment on one or two things regarding this?”
“To go back would be lengthy,” replied Hoong Hei Khoon. “Since the Shaolin First Patriarch, Bodhidharma, invented Eighteen Lohan Hands, many people learned it. They regarded it as the main school of martial art (as distinct from deviated schools). Those from the house of the Buddha (i.e. the Buddhist system) regarded it as a top treasure. Added to research, the Eighteen Lohan Hands spread profusely and many ultimate arts developed from the house of the Buddha.
“Regarding monks, priests and nuns, they either stay in houses of emptiness (i.e. places of spiritual cultivation, like temples) or they wander like clouds in four directions (i.e. wandered everywhere, especially in natural surroundings). Their heart is focused on one. They have no longings, and no worries, their heart is bright and their spirit full, easy to attain the marvelous.
“Thus, when we read legends and discuss tradition, and listen to the transmissions of people, those who have ultimate arts, and bequest their names to prosperity, are mostly monks, priests and nuns. There may be secular disciples who attain similar achievements, but many of them were nurtured inside Zen houses (i.e. monasteries or temples for spiritual cultivation), and then established their own schools.
“Eventually they came from the house of the Buddha. Now, when people of the world talk about martial art, they frequently mention these three families (i.e. monks, priests and nuns). I believe these are the reasons.”
The two of them discussed a lot of topics, but never about crossing hands (i.e their own combat). Those people surrounding them were astonished. The main purpose of Sung Chan tempting Hoong Hei Khoon to the kungfu school was to give Hoong Hei Khoon some severe harm, but now they didn’t move their hands (i.e. didn’t act), but the two only talked and talked.
Some people showed eye-signs to Sung Chan, but he didn’t act. He continued talking courteously. The others were anxious. Some of them stepped their legs. Some of them coughed. Hoong Hei Khoon observed them. He was concerned that a deadly fight might occur. So he asked for leave, and Sung Chan escorted the guest to the door.
When Sung Chan returned to the group, they asked, “Sifu, you have tempted Hoong Hei Khoon to come, why didn’t you act but sent him away.”
Sung Chan replied with a smile. “The thinking of your heart, how can I not know? If we do not know his depth or shallowness, but just move our hands (i.e. act according to our plan), it may be disadvantageous. So, first I used words to test his kungfu. Moreover, we actually have matched!”
Everyone was startled. “Sifu just talked with him, but did not attack.”
“You are still not deep in your experience, so you may not realize it. Just now, while sending him off, he was in front and I was behind. I executed a kick from behind, yet he did not even realize it. Now you can know the extent of his kungfu. You can now go after him, without me doing the attack.”
The students of Sung Chan took their weapons and rushed out of the school after Hoong Hei Khoon. Just as they were outside, a small boy ran forward and passed something to Sung Chan.
The small boy said, “Sifu Hoong thanks Sifu Sung for his hospitality. Sifu Hoong asks me to hand this little gift to Sifu Sung.”
Hoong Hei Khoon, one of the best disciples of the Venerable Chee Seen, was from Fa Yun, or the Flower District, of Guangdong Province. When he was small, he lost his parents. The Venerable Chee Seen found him on the street, and took him back to the Shaolin Monastery.
One day he returned to the Flower District. After many years at the Shaolin Monastery, he found that the Flower District had become prosperous. But when he realized that he had no relations in the district, and not even a place to rest his feet, sadness rose to his heart.
He entered a restaurant to quench his sadness with wine. But there was a saying that:
Lifting a blade to cut water, water continues to flow.
Lifting a glass to drink wine, sadness grows.
He checked his money, and found that it was not much left. So he had a plan to sell medicated pills to overcome injuries due to falling and being hit.
There were a lot of people seeing him perform kungfu as a prelude to selling medicated pills, but when he started to sell, not a single customer bought his pills. Disappointed he was about to pack up to leave, when a woman came forward.
“Sifu,” the woman asked, “can the medicated pills overcome any injury?”
“No,” Hoong Hei Khoon replied honestly, “if the injury is severe, the injured person must consult a master for personal medication.”
“Are you an expert in this kind of medication?”
“I don’t dare to call myself an expert, but I know a thing or two.”
“My son is injured, and his pain is terrible. I wonder whether sifu can have a look at him?”
This woman. Madame Li, was the mother of Black Bone Cheong. Hoong Hei Khoon followed the woman to her house, and she led him straight to her son. Hoong Hei Khoon found Black Bone Cheong was seriously injured and was semi-unconscious, his face pale like death, and he could not even speak. Hoong Hei Khoon gently slapped on an energy point to open it, and clear the energy blockage. Then he prescribed some medicine for Black Bone Cheong to take.
After half a unit of Chinese time (which was an hour), Black Bone Cheong slowly opened his eyes and began to speak softly. He complained of pain.
Madame Li was very happy. She told Hoong Hei Khoon, “Sifu’s hand is marvelous like the return of spring (i.e. very good in medicine). My son was semi-unconscious for two days. Now he can cry pain. I think his injury is reduced. I beseech sifu to stay in my humble house for a few days until my son recovers. I wonder if sifu can agree.”
Hoong Hei Khoon found that the patient was seriously injured. He also wanted to know the cause of his injury. So he agreed.
After taking some medication, Black Bone Cheong slept until evening. When he awoke, he said he was very hungry. Madame Li fed him some broth.
Hoong Hei Khoon asked, “Elder Brother Sung, how were you injured?”
Black Bone Cheong did not want to tell the truth, as it might damage his father’s reputation. So he said, “I was careless. I was accidentally hit by a pole.”
Hoong Hei Khoon said, “At one look I knew that your injury was due to dim-mark (i.e. dotting energy points) in combat. Now the pain is under control, but dead blood is still clogged in the injury. If the injury worsens, it may affect your heart. You haven’t overcome your danger-point yet. If you say that you were hit by a pole, I would treat your injury according to being hit by a pole. You have to think carefully.”
Black Bone Cheong replied, “I have no choice, I have to tell the truth. But sifu promise not to say it out, or else my father’s reputation will be damaged.”
“Right. I promise not to say it out. Quickly tell me the truth.”
Black Bone Cheong told Hoong Hei Khoon everything about his combat in kicking the foundation (i.e. challenging the kungfu master to beat him so that his kungfu school would be close).
Hoong Hei Khoon shook his head and said, “You haven’t entered the world deeply (i.e. you are still inexperienced), how can you imagine yourself to be grandiose? Your injury is due to your pompous behavior.
“Those who have marvelous arts do not want to fight. You just entered the martial forests (i.e. martial circles), and you have become vain. Old Mok Six is compassionate, and lets mercy flows from his hands. Otherwise, even with the art of returning to heaven (i.e. super medical practice), it is insufficient to save you!”
Black Bone Cheong was frightened to the core. He asked, “What techniques does he use. These techniques are so terrible.”
“He used the techniques of dotting energy points.”
“What is this type of kungfu? I haven’t heard of it before.”
Hoong Hei Khoon explained patiently, “This art of dotting energy points (called dim-mark in kungfu terminology) is said to be invented in the Ming Dynasty by Zhang San Feng.”
(Zhang San Feng was reputed to live for over 200 years. He was born in the late Song Dynasty, and extended to the subsequence Ming Dynasty. In Cantonese pronunciation, “Zhang San Feng” was “Cheong Sam Foong”.)
“Later the Taoist priest, Foong Yit Yun, succeeded him, and transmitted the art to the great kungfu knight, Cheong Chun Yit. In the hands of Cheong Chun Yit, the art spread gloriously. From 36 techniques it became 72 techniques. Among the energy points, there were numb points, dumb points, faint points, death points, light points and heavy points.
“Concerning techniques, there were dotting with fingers, slapping with palms, striking with knees, hitting with elbows, using staffs and maces, and secret weapons, without any limitation. Later, Cheong Chun Yit transmitted the art to his special disciple, Wang Feng. Wang Feng further developed the techniques, making a total of 108. Besides dotting, he invented the techniques of chin-na (i.e. holding and gripping). For a time, people in martial arts regarded it as a treasure.
“Those who knew the art, did not easily pass on the art to others, to prevent evil martial artists to use the art to harm others. Thus, until now only a few know the art.”
Black Bone Cheong was touched.
Hoong Hei Khoon continued, “When you have recovered, you must never use your martial art to bully others.”
Black Bone Cheong rose up, and prostrated before Hoong Hei Khoon on his bed. He vowed that he would remember the advice, and be honorable to other people.
Hoong Hei Khoon saw that Black Bone Cheong was brave enough to change, and was very happy. He dedicated himself to cure Black Bone Cheong. Within ten days, Black Bone Cheong did not have any more blockage and pain, and was back to normal.
That day, he celebrated with wine and good food for Hoong Hei Khoon. Grasping his hands in greeting, he said, “Sifu, for saving my life and your golden words and jade advice, even if I die a million times, I could not repay.”
He took out some money, which was 100 taels of silver, and told Hoong Hei Khoon that he hoped Hoong Hei Khoon would accept it with laughter (i.e. accept the money but laugh at it as silly). After some initial refusal, Hoong Hei Khoon eventually accepted it.
The legendary dim-mark was taught at the Dragon-Strength Course in Penang in December 2014
In Fa Yun, or Flower District, of Guangdong Province there was a kungfu master called Sung Chan. He had a kungfu school and treated “thiet ta” patients, or patients suffering from falls and being hit. He was well known in the area.
(“Falls and being hit” is “thiet ta” in Cantonese, or “die da” in Mandarin pronunciation. Please note that “d” in Mandarin written in Romanized Chinese, is pronounced like “t” in English. “Thiet ta” is a special branch of Chinese medicine, and is best translated as “traumatology”. It was usually treated by kungfu masters, not by doctors.)
Sung Chan had a son called Sung Cheong, who was known as Black Bone Cheong. Indeed, his real name was seldom known.
Black Bone Cheong learned kungfu from his father since he was small, and had a lot of muscular strength. But he was hot tempered, so his father sent him away as an apprentice in a wine shop.
There was established another kungfu school in the district city by Mok Lou Luk, or Old Mok Six. Black Bone Cheong felt exasperated when hearing about this new kungfu school. Because of his arrogance, he did not believe there were other capable persons. He wanted to kick the foundation of this school (i.e. defeat the master of this school, resulting in the school to close).
So one day he visited this kungfu school, and was surprised to find Old Mok Six in his advanced age, thin with a hump on his back, and his face was yellowish. Old Mok Six did not look at all like a kungfu master.
Black Bone Cheong told Old Mok Six that he was the son of Sung Chan, had heard of the fame of Old Mok Six, and so he came to seek teaching.
Old Mok Six said, “I have started teaching here for less than a month, and young master said that you had heard of my fame. I don’t know from where have you heard this. But your father is a well known kungfu master. His fame is already well established. Why do you sacrifice near and look for far?”
“I’ve heard of your name, so I’ve come to learn.”
“Glorious people do not speak hidden words. Please tell me straight (i.e. honestly). How would you come to learn?” asked Old Mok Six.
Black Bone Cheong stood up and answered, “I want to exchange some moves with elderly master.”
Old Mok Six was an old stream and lake (i.e. experienced person). He knew that Black Bone Cheong’s intention was to kick his foundation. With a greeting, he answered, “Please!”
Black Bone Cheong moved forward with a punch, which Old Mok Six deflected. Then Black Bone Cheong struck out his two palms. Again Old Mok Six warded off the attack and gave the opponent a kick. The two persons exchanged a number of moves.
Eventually, Black Bone Cheong gripped Old Mok Six’ pigtail, and pulled hard, causing Old Mok Six to tilt his head.
“Ha, ha,” laughed Black Bone Cheong, “Elderly master Mok, even when you are skillful, what techniques would you use to escape from this predicament?”
“You better let go of your hand,” the old master warned, “or else you will regret.”
Black Bone Cheong thought that the old master wanted face (i.e. too proud to concede defeat). He said, “In combat, don’t you use your best techniques?”
Old Mok Six turned around and used his index and middle fingers to dot on the opponent’s energy point at the ribs. This art was called “dim mark”, or dotting energy points. Black Bone Cheong was unprepared. He felt his body numb, and he involuntarily let go of his grip.
“Seng yeong, seng yeong (i.e. thank you for allowing me to make my moves). Young master’s art is definitely not shallow.”
The elderly master’s words were meant for Black Bone Cheong to apologize in front of the master’s students. Then he would release the blockage of energy at the energy point.
But Black Bone Cheong was too proud. He did not want to lower his head (i.e. to be humble) in front of other people. Without saying another word, he ran out of the kungfu school.
When he returned home, he told the happening to his father. Sung Chan was both angry and apprehensive. He was angry that his son was useless, and could not do big things. He was apprehensive because he did not know how to release energy blockage at energy points, and thus was unable to overcome his son’s injury. To beg Old Mok Six to release the energy blockage might damage his reputation.
He could only prescribed some medicated powder to clear blood blockage and generate blood flow for his son, but it could not clear energy blockage. After a few days, not only his son was not cured, his injury became more serious.