Tag Archives: Grandmaster Wong Kiew Kit

HEART CLOSED HEART OPEN

(reproduced from http://shaolin.org/discussion-2/charles.html)

Sifu Charles Chalmers


The old monk in his golden robe sat across the low tea table from me, held up a fist, and spoke softly in Vietnamese. Slowly he opened his hand so the fingers stretched out and his palm pointed up towards the sky. The translator explained: “He says that your heart is closed like this fist, but that in ten years in will open.”

I felt my heart sink, because I knew it was true that my heart was closed, and I was shocked to imagine ten more years of suffering and unhappiness.

Thankfully, I was soon to meet my dear Sifu (teacher), Grandmaster Wong Kiew Kit, and amazingly, my heart blossomed in an instant. It was the most incredible experience of my life. I felt my worry, sadness, fear and anger instantly washed away, replaced by an unprecedented, almost overwhelming happiness.

The last eight years of my life, since I learned Shaolin Chi Kung from my sifu have been positively joyful. I have done things, and enjoyed things I never would have if it had not been for my practice of the Shaolin Arts. I have become, in every way, a better person.

I have enjoyed many benefits from practicing our chi kung and kung fu, but for me, the heart opening was and remains the greatest gift of our practice.

Simply put, I am a happy man.

Thank you Sifu, from the bottom of my heart.

Charles __________________
Sifu Charles Chalmers


Opening the heart

Participants of an Intensive Chi Kung Course in Sabah with Open Heart


The above discussion is reproduced from the thread Heart Closed Heart Open in the Shaolin Wahnam Discussion Forum.

SMILING FROM THE HEART

(reproduced from http://shaolin.org/discussion-2/santiago04.html)

smiling from the heart

Smiling from the Heart


Santiago

Shaolin Wahnam Spain

17th March 2015

“We shall never know all the good that a simple smile can do.” – Mother Teresa

Everything started when Sije mentioned in one of her classes: How many of you Smile from the Heart in the morning just before opening your eyes? I could not answer “yes” to that question. That made me realise a lot of things. If I always smile just at the very start of my practices and it is so beneficial, why not starting my day with a beautiful Smile from the Heart?

Smiling from the Heart is a simple but incredibly profound skill that brings me enormous and various benefits. I must confess that I sometimes forget this fact and it is not always easy for me to practice it at the very start of my day. When that happens I just take a couple of seconds and try gently for some more times. Then the miracle happens. I find it there, just in the heart, bring it out and share it with the world.

I never regretted commencing my day with a Smile from the Heart. It totally changes the entire day. This practice really boosts my energy, relaxes me, opens my heart and makes my life much more joyful.

As I was progressing in this practice and getting more and more benefits I decided to implement it to the rest of my day. For that, every time that I realised that I wasn’t Smiling from the Heart I was taking a deep breath, closing my eyes (when possible) and searching for an honest smile that came from the heart.

It is so beneficial that Smiling from the Heart is becoming very natural in my life. I am more aware than ever when I am not Smiling from the Heart. It is amazing how much the heart can close during the day. I totally understand now why I was feeling always so sad and depressed.

Whenever I am working and feel stressed I stop and Smile from the Heart. I realise then how much I was tensing as I feel that tension disappearing with the smile.

It is so simple, so profound and it has so many benefits that I cannot thank enough for this wonderful gift.

In fact, I think that it is impossible for me to worry or intellectualise when I am Smiling from the Heart. Smiling from the Heart connects me with God and refreshes my whole body, energy and spirit.

Adding to that, I have noticed that my practice has improved a lot since I Smile from the Heart more often as it instantly takes me to a Chi Kung State of Mind.

Many months have passed and many lessons have been learned by bringing alive this simple but profound practice.

Smiling from the Heart hasn’t always been easy. In fact, one day I was looking at my pictures over the past 10 years and I decided to destroy most of them as I looked incredible sad, upset and locked up. I didn’t want to keep such a terrible memory of myself. It was time for a fresh start, for a second opportunity.

It is inspiring to see how different my pictures look now. That shows me how profound these arts are and how much I have progressed since I practice them. Without realising, the change has been so enormous and meaningful that it is hard to believe.

I once heard that “a smile is the shortest distance between two people”. I have understood by direct experience that an honest smile coming from the heart opens the door to the wonders hosted in people’s hearts. A smile is the best way that I know to connect and bring the best out of me and people.

In fact, it was Sifu’s smile that opened my heart. It connected my heart with his and heart to heart transmission happened.

The more I walk this path the more respect I have for these beautiful arts. Having such meaningful lessons and teachings keep me really humble as I can see the limitless power of God reflected in every one of them.

Santiago


The above discussion is reproduced from the thread The Shaolin Journey posted on 17th March 2015 in the Shaolin Wahnam Discussion Forum.

SELECTION OF QUESTIONS AND ANSWERS MAY 2015 PART 1 BY GRANDMASTER WONG KIEW KIT

(reproduced from http://shaolin.org/answers/ans15a/may15-1.html)

internal force and charisma

Internal force provides charisma

Question 1

Sigung has attracted thousands of people around the world to build Shaolin Wahnam into one of the most successful and biggest martial arts school today. I believe this is in part due to Sigung’s tremendous internal force, sincerity and charisma.

Charisma is a great asset to have in order to advance oneself professionally in the business world, and I believe the underlying factor is having a lot of energy.

Could Sigung kindly share some techniques to increase one’s personal charisma using internal force or chi?

— Stephen Chang, USA

Answer

Thank you for your kind works.

Yes, internal force, sincerity and charisma are important factors for the success of our school. There are also other important factors, two of which are the wonderful benefits of our arts, and our dedication in preserving them.

Although they are not the same, internal force, sincerity and charisma are related. A person may have internal force and sincerity but not charisma. On the other hand, having internal force and sincerity strengthens a person’s charisma.

The following aspects increase one’s charisma:

  1. Good health and vitality.
  2. Confident posture.
  3. Assuring voice.
  4. Benefit and interest.
  5. Sincerity.

Good health and vitality are necessary to be charismatic to people. No people will find a person charming if he is sick or feeble. A charismatic person must poise himself confidently to his listeners. His voice should also be assuring. A person who mumbles or whose voice is hard to be heard is never charismatic. What a charismatic person says is beneficial and interesting to his audience. His body expression and voice should convey sincerity.

All these five aspects are the direct and indirect results of developing internal force. Internal force directly gives a person health and vitality, confident posture and an assuring voice. Health is a direct result of harmonious chi flow, vitality a direct result of vigorous chi flow, confidence a direct result of chi strengthening the gall bladder, and good posture a direct result of chi strengthening bones. All these are the direct results of increasing internal force.

It is worthy of note that these attainments are intrinsic. In other words due to the increase of internal force, these attainments naturally happen. There is no need for practitioners to worry about how to have good health when their chi flow is harmonious, etc. Good health naturally occurs when chi flow becomes harmonious. These worries or questions are academic, i.e. they occur to people who have no internal force. Those who have internal force will experience these intrinsic results.

In the same way there is no need for people to worry about how to increase their purchasing power when their cash flow increases. Due to the increase of their cash flow, their purchasing power will naturally increase. Asking how an increase of cash flow will increase purchasing power is an academic question, i.e. it occurs to people who have no increase of cash flow. Those who have an increase of cash flow will experience the intrinsic result of an increase of purchasing power.

The fourth aspect, making his interaction with others beneficial and interesting to them, has to be learned, and having internal force gives him the mental clarity to accomplish the learning task more efficiently.

Which one of the following three statements is most beneficial and interesting to your audience?

  1. I wish to start a chi kung class.
  2. I shall teach genuine chi kung which is rare today.
  3. Practicing genuine chi kung gives you good health and vitality.

Those with little mental clarity will have to learn, sometimes the hard way, that the third statement is the most beneficial and interesting to their audience. With mental clarity you will learn it quickly.

Sincerity, the fifth aspect, is also much enhanced by internal force, though some people with some internal force may be insincere, especially when they lack moral cultivation. When your bones are strengthened by chi as an indirect result of developing internal force, you will not only have good posture but also be sincere.

If a chi kung teacher tells his students that practicing genuine chi kung will give them good health and vitality, but he is actually more interested in starting a class, he will be less charismatic than another teacher who is sincere in helping his students attain good health and vitality.

Our school is very special, probably unprecedented in the whole history of chi kung and kungfu, in the extensive range of techniques to develop internal force. We are also probably unprecedented in cost-effectiveness. You can choose any one or more of the following techniques, but more important than the techniques are the skills involved.

  1. Lifting the Sky
  2. Pushing Mountain
  3. Reverse Hanging of Double Hooks
  4. One-finger Shooting Zen
  5. Three-Circle Stance
  6. Golden Bridge
  7. Lifting Water
  8. Grasping Sparrow’s Tail
  9. Triple Stretch
  10. Iron Wire

Internal force will provide you with the essence, or foundation, which is most important.

You may also apply the following specific techniques:

  1. Stand upright and be relaxed.
  2. Face your audience at a comfortable spacing.
  3. Talk to your audience, not to a wall, pillar or floor.
  4. Let your voice come out from your dan tian, but do not strain your vocal cords.
  5. Believe in what you say.

Question 2

I had a couple of days when I was completely charged with chi and I just ‘knew’ that practicing chi kung could make me healthy, and that kung fu could overpower any other martial arts, and streetfighters.. I felt no aches and pains in my body, no tiredness, no stress, which is not typical for me, and instead I felt blissfully happy and had the sensation that anything is possible.

I also had a couple of combat experiences where I simply allowed myself to relax and flow. On one occasion I subdued two opponents using moves I had never actually learned.

When I have had the experience, it felt like this mental, physical and energetic state would last forever, but it never did. I tried to repeat whatever I was doing when it happened in the hope of reviving the experience. For example: when it happened on courses with you, I tried to do more courses. Sometimes it happened when I had been training things like stances intensively, so I practiced more and more stances to try and repeat the experience, but without success. Sometimes it was the opposite, and happened during a period when I only trained lightl, so I tried to keep training lightly to revive the experience, but again without success.

Sifu, I feel as if I have had these glimpses of something marvelous. Is there a way to keep my practice at a level where I will experience this all the time? Do I need to train more, train less or rain differently, or should I treat these as glimpses provided by heaven to remind me to keep training normally until one day I reach the level where I have this fantastic physical, mental and energetic state all the time?

— Paul, Ireland

Answer

Your experiences are not uncommon with some of our students.

The best approach is to follow the three golden rules of practice as follows:

  1. Don’t worry.
  2. Don’t intellectualize.
  3. Enjoy your practice.

This means you should not worry whether these experiences will happen again to you or how you can make them happen again.

You don’t intellectualize why they happen or don’t happen, and what must you do to make them happen.

Just practice, and enjoy your practice. You can practice in whatever ways you like. You don’t worry about or intellectualized on how you should practice. Just practice and enjoy it.

You also don’t worry about or intellectualize on whether it is heaven’s reminder for you to train. Irrespective of whether it is heaven’s intention, you train and enjoy your training. If you follow the training you have learned from me, you will certainly be a good martial artists, including be able to handle our martial artists in sparring or fighting. More importantly, you will be happy and healthy

Xingyiquan

Xingyiquan at UK Summer Camp

Question 3

I am training Xingyiquan as my main training. Also our core from our Shaolin Kungfu, mainly footwork and our core sequences.

I have a problem with the Santi Stance. In Santi Stance, with the right arm outstretched, force automatically flows up to the right side of my hand and base of the middle, ring finger and pink fingers. This hurts very badly.

It also makes me aggravated, so that I have a hard time relaxing. Usually I need to stop and step out of the stance, or I’ll ruin my practice session altogether.

In Santi Stance in the left arm, the force is at the palm, and everything is in harmony. I can either expand or let it flow or both. My arm is also fully stretched and my stance is good.

— Tim, Belgium

Answer

This is not usual. Probably you did something wrong, or there was already something wrong inside you, and the strong chi flow is clearing out the blockage.

But whatever it is, you need not worry. Just follow the three golden rules of practice of not worrying, not intellectualizing and of enjoying your practice.

This is one of the best advantages in our school, which is not available in other schools, and which causes some people, especially Chinese, afraid to train internal arts.

In other schools, if something goes wrong and practitioners do not know what it is, or do not know hoe to remedy the problem, they may be in big trouble, especially if the force training is powerful.

This is also the reason why many Chinese dare not train internal arts. They are afraid of deviation, which is given a frightening name in the Chinese language, namely “chow fo yap more”, or “escaping of fire and entering of monster”.

But this is not a problem in our school! It is almost ridiculous, but true. Deviation is not a problem because of our chi flow. Our chi flow will wash away any deviation unwittingly caused, and still give our students a bonus. Because of our cost-effectiveness, the bonus is quite substantial. Students of other schools do not have this great advantage of chi flow.

Question 4

With my problem in the right arm, it get’s better if I don’t make my arm fully stretched. This way I can have more control.

Sifu, is that okay? I have a mental blockage wanting to do everything right from the start, but it’s so powerful sometimes that I get aggravated. I actually still feel good afterwards, but hot tempered.

Answer

Yes, it is okay. You don’t have to worry and don’t have to intellectualize. Just enjoy your practice.

You can easily clear your mental blockage. You don’t have to do everything right from the start. Our training is so powerful and cost-effective that even if you attain only 30% of the potential, you still have good results. If you attain 100%, it would be over-training. As I have said, it is ridiculous but true.

Mistakes here which result in you having only 30% of the potential benefit are due to carelessness or forgetfulness. It is not purposefully going against instructions, which of course is foolish.

Drunken Eight Immortals

Tim performing the Drunken Eight Immortals

Question 5

I am practicing my Kungfu now every day from now on, especially combat sequences. I focused some time on just Chi Kung, but got cleansing symptoms, rashes, that didn’t go away. I foolishly though to postpone Kungfu untill everything got cleared but the cleansing just kept coming. Even when working or doing activities the cleansing stayed.

Now that I practice sequences much more, the rashes actually went away in just a couple of days! I can’t believe how foolish I was. Sifu told us all this time, and still I was so foolish to keep on doing only light chi kung.

Answer

Chi kung students are advised to practice for only 10 to 15 minutes per session, whereas kungfu students may practice for an hour although the chi kung exercises in kungfu are more powerful.

This is because of the dynamic nature of kungfu training, like in set practice and combat sequences. These mobile aspects of kungfu training spread the force developed in static training, like in zhan zhuang. Unless he has progressed gradually, if a person were to practice just zhan zhaung for 15 minutes, it would be over-training.

Question 6

Sifu, my main point of focus is still our basics, our core sequences and footwork, and Xingyiquan, but I’m very curious what would be the best for me to specialize in, of the material I have learned so far.

I like Xingyiquan a lot, and also the Drunken Eight Immortals and the Triple Stretch. But I also like Baguazhang very much. I would like to train Baguazhang at times together with the Wudang Sword. All these styles and sets I would like to become good at.

Sifu could I ask what would be best for me to specialize in?

Answer

The basics are very important. When you are good at your basics, you can specialize in any of our arts. Again we are unprecedented. No schools in the whole history of kungfu and chi kung provide such a wide range of arts for specialization as we do.

You can choose to specialize in Xingyiquan, Drunken Eight Immortals or Triple Stretch. Personally I feel that Drunken Eight Immortals would be your best choice for specialization. You can practice Xingyiquan and Triple Stretch as supplementary arts, and the other arts like Baguazhang for fun.

This does not mean that the other arts have not been useful. They give your breadth and depth. As I mentioned in one of the courses on our selective arts, even if a student in our school were to attend just a course on a selective kungfu style, and then totally forget about it, that kungfu style will still tremendously enhance whatever other styles he chooses to practice or specialize in.

Explode Force of Zhang San Feng

Explode Force of Zhang San Feng

Question 7

What would be the most cost effective force training method for me? I learned the 18 Lohan Arts, our core stances, the Triple Stretch Set, Santi Stance, and the Iron Wire which I learned from two of my sihengs.

Answer

It is simply amazing that we have a very extensive range of internal force training methods, ranging from the very soft Yang Style Taijiquan to the very hard Iron Wire. This is unprecedented in kungfu history. Most schools have only one or two force training methods.

They are not just ordinary force training methods. All the force training methods we have are legacies from great masters.like:

  1. Sinew Metamorphosis of Bodhidharma,
  2. Flowing force of Bai Yi Feng (the founder of Wuzuquan),
  3. Crushing force of Yue Fei (found in Xingyiquan),
  4. Eighteen-Lohan Art of Northern Shaolin,
  5. One-Finger Shooting Zen of Southern Shaolin,
  6. Exploding force of Zhang San Feng,
  7. Double Worshipping of the Buddha of Ng Mui,
  8. Triple stretch of Hoong Hei Khoon
  9. Iron Wire of Thiet Kiew Sam

On top of this, we believe we have followed the training methods correctly. How do we know? We may not know for sure whether the way we train is exactly the way the past masters trained, although the methods are the same, but we know the results are the same, or at lease similar, even though we may not be at their levels. Most importantly, the internal force derived from training these methods gives us good health, vitality, longevity, mental clarity, peak performance and spiritual joys.

You can choose any one of the methods you have learned as the main method, and other methods as secondary. If you intend to specialize in Drunken Eight Immortals, an excellent choice is the flowing force of Wuzuquan. If you have not practiced Wuzuquan, you can substitute with the flowing force of Taijiquan. If you have not practiced Taijiquan too, you can use One-Finger Shooting Zen.

Suppose you are not familiar with One-Finger Shooting Zen. You can then choose an exercise from Sinew Metamorphosis or Eighteen-Lohan Art. Even if you had made what to other students of other schools the worse choice, Iron Wire, your result will still be many times better than other students making their best choice, which often is their only choice.

Other people, as I have often mentioned, may think I am arrogant for making these statements, and that is their business, but I am stating the truth which any member of our Shaolin Wahnam Family can readily verify from his own experience. How many other kungfu students, for example, have your internal force that enables you to enjoy your work and play wholesomely? Indeed, and it is actually sad, most other students would be lucky if they do not suffer silently in pain and anguish from their deviated training and perverted views.

Why is it that even if you had chosen the worst method (to most people in general) in your training, you still have better result than other people who have chosen the best method? It is important to note that “worst” and “best” here are relative.

In this case, using the Iron Wire method to develop internal force for application in Drunken Eight Immortals is a worst method to most other people, but it is still a very good method for us. On the other hand, without meaning to be vain, the “best” methods used by other people are bad methods to us!

Why is this so? Why the “worst” method is still a very good method to us, and why other students’ “best” method are bad?

A “worst” method can still be a very good method to us because of the magic of chi flow. We can readily employ chi flow to convert the consolidated force in Iron Wire training to flowing force in Drunken Eight Immortals application. Most other people can’t do this. The consolidated force they have will be a deterrent in their Drunken Eight Immortals application.

The “best’ method of other students are bad because it brings adverse effects. Even when it works correctly for a small percentage of these students, it takes them a long time to develop some internal force. How many students, for example, have internal force? Many of them have internal injury instead.

One suggestion is to practice your main training method on Monday, Wednesday and Friday. On the other days, practice the other force training methods you have learned on rotation. You can have other arrangement if you like. As long as you train, you will have wonderful benefits.

But don’t over-train. Indeed, a common advice in our school nowadays is not to train more, but to train less. Our training is to enrich our life, not to enslave us. Use the extra time as well as mental clarity and enrgy to get yourself a good wife.

Question 8

May I also ask how I could include in the best way the Small Universe and Big Universe in my training please?

My chi flow usually ends or slows down with Big Universe flowing spontaneously. I was wondering how to include the practice without overtraining. I’ve heard some say it is best to practice the Small Universe every day, and others say it is too powerful to practice it every day.

Answer

The Small Universe and the Big Universe are real treasures, more valuable than gold. The Small Universe will enable you to live beyond a hundred years. The Big Universe will enable you to realize that you never die!

All people never die but most people do not realize this cosmic truth. Our body may change and decay, but our spirit, our real self, lives forever until we return to transcendental Cosmic Reality, called by different names by different peoples.

Most other people may think I talk non-sense. It needs some cosmic wisdom to understand what I say. You and all other members of our Shaolin Wahnam Family understand the truth of my statements. The Big Universe enables us to directly experience, not just read about, our spirit expanding beyond our physical body.

Both statements that the Small Universe should be practiced everyday and that it is too powerful to be practiced everyday, are true. It depends on various factors like the development stage of the practitioner, his needs, his aspirations and sometimes his whims and fancies.

For you and all other students and instructors in our school, it is not necessary to practice the Small Universe everyday, though you can do so if you want to.

It is not necessary because we have so many other arts that give us wonderful benefits. Although the other arts may not have the specific benefit of enabling practitioners to live beyond a hundred years, most of our Family members have not reached 60. When they reach 60 they can reconsider their training schedule.

“Not necessary” does not mean “not beneficial”or “not desirable” . It is not necessary to earn a million euros to live happily, but it is beneficial and desirable to earn a million euros. Obe notable benefit which many students have reported to me, and which is not mentioned in chi kung classics, is that practicing the Small Universe brings good luck in both their personal and professional life. This should be no surprise to us, as the Small Universe is excellent in ensuring a good circulation of energy, and a “good circulation of energy” is “hou yun qi” in Chinese, which means having good luck.

Practicing he Small Universe the way we do may be too powerful to some other people. But for those in our Family who have been invited to learn this art, it is not too powerful even when they practice daily.

A good procedure when you practice various arts is to practice the Small Universe at the end of your training session. Even if you do not practice the Small Universe formally, it is often that your energy will flow in a small universal pathway when you have completed other exercises. The small universal chi flow at normal times without special practice is a clear indication of radiant health and vitality, and promising longevity. If you energy flow takes the big universal pathway, it is even better.

THE IMPORTANCE OF PICTURE PERFECT FORM

(reproduced from http://shaolin.org/video-clips-8/baguazhang/glimpse/chris.html)

baguazhang, pakua palm

Grandmaster Wong helping Chris to attain picture perfect form



What a great course. I’ve had the pleasure of attending the past few summer camps and again Si Tai Gung has taken his teaching to a new level.

As my brothers have said on day one alone we learnt enough content to take away for at least the next six months. This included the Eight Mother Palms, Circle Walking, and force building.

In the context of the course there are always simple instructions to follow, simple but with deep meaning. If these are followed and taken home our Kung Fu, Tai Chi and Baguazhang will greatly improve.

Si Tai Gung mentioned a number of times picture perfect form and highlighted its importance

Question: Why do we use the patterns and techniques we practice in our training?

Answer: Because of the advantage they give us in combat not only to help us win but also to help us in not handing defeat to our opponent.

When you have picture perfect form the chi flows correctly and this is how Kung Fu practitioners can spar for long periods of time. Not only will they not get tired but actually have more energy than when they started. This is so true today.

We had two great sessions going over and over in detail the form of the combat applications in the Baguazhang set. I have never felt so charged at the end of a full day training.

At one point after having a small chi flow we were ask to go through the patterns we had just practiced. I was so focused from this set that it actually felt as if rather than having two eyes I had one single point of focus, the force and flow were amazing word just don’t do it justice.

I know there are many points that I will take home and would like others to share. Take the time to make sure your form is perfect, slow down you training to make sure pattern by pattern its 100% correct then add the pieces together say three at a time then as you build your set make sure no form is lost, then when the form is correct and you know the set well move to the next level.

Take out the false stops and flow between movements. Again start with just three patterns and build up. if you find that the form is not picture perfect, stop and go back to get it right, then move to flow again. When you have perfect form and correct flow only then add in some force.

Using these methods will give you the best results and deliver Kung Fu that can be used for combat/competitions while also working on many other levels like good health and vitality. If this course is held again make sure you’re on it I can’t wait or day three!!

Chris
Worthing, England
19th June 2012

baguazhang, pakua palm

Having picture perfect form gives practitioner the best technical advantage in sparring


The above is reproduced from the thread Baguazhang at UK Summer Camp in the Shaolin Wahnam Discussion Forum

Glimpse of Baguazhang at UK Summer Camp

THREE LEVELS OF SPIRITUAL FULFILLMENT

(reproduced from http://shaolin.org/general-2/wisdom-of-living-masters/wisdom06.html)

Grandmaster Wong Kiew Kit

Grandmaster Wong



Question

How would you define spiritual fulfillment?

Answer

Spiritual fulfillment is self-explanatory. It is fulfilling spiritual needs.

The difficulty faced by many people in understanding what spiritual fulfilment is, therefore, lies not in its definition but in what actually is meant by spiritual. Spiritual is non-physical, it has no form. Your spirit is the real you. The real you is not your body.

Your spirit may grow and develop, but it does not change. Your body is changing all the time, though the countless changes, like the constantly changing cells that make up your flesh and bones, are so minute that you normally do not see them with your naked eyes.

Indeed, scientists have estimated that the body you have now is totally different from the one you had just seven months ago. Then why do you look the same? It is because the changing cells that constitute you body maintain the same appearance of the previous cells they replace. It is like a flowing river. The water in the river is changing all the time, but it maintains the same appearance.

Depending on various factors, like different education, environment and developmental stage, different people have different spiritual needs to be fulfilled. But all our spiritual needs may be classified into three levels:

  1. To be happy, peaceful and free here and now.
  2. To go to heaven in the afterlife.
  3. To eventually return to our Source, called variously by different peoples as God, Tao, Buddhahood or Supreme Reality.

If these needs are not fulfilled, your spirit, i.e. the real you, will not be at ease, and may be manifested in your physical body. The process works both ways. If your body is dis-ease, you will not be well.

For example, at the fundamental level if a person’s spirit is frustrated, agitated or restricted for a prolonged period of time, he may become unwell and it may be manifested as cancer, cardiovascular disorders and depression. On the other hand, if harmful micro-organisms attack his body, it can also make his spirit unwell, manifested as being gloomy, stressful and depressed.

Hence, to fulfill the needs of his spirit so that he can be happy, peaceful and free again, he has to overcome the causes that bring about the dis-ease of his spirit. If he just removes the symptoms manifested on his body, like taking out the cancerous parts, rectifying the cardiovascular disorders or taking pills to neutralize his depression, he can only succeed in temporary relief. As his spirit is still dis-eased, its symptoms would surface again.

On the other hand, if spiritual dis-ease is caused by physical factors, like harmful bacteria attacking his body, he can regain his spiritual well-being by overcoming the physical cause, like taking appropriate antibiotics.

At the intermediate level, people aspire to go to heaven in their afterlife. This is actually simple, though it may not be easy for some people. Avoid evil and do good. If you avoid evil and do good, you will be sure to go to heaven. This is taught in and guaranteed by all the greatest teachers of all the world’s known religions.

If a person did a lot of evil things in his past in this present life or his previous lives, even he does good now, he may not go to heaven in his immediate afterlife. But as long as he starts to avoid evil and do good, no matter how much evilness he did in the past, he will still inevitably go to heaven.

Is heaven real? It is like asking is the world we now live in real. The answers are the same. Yes, heaven and our phenomenal world are real – relatively real but not absolutely real. Heaven and earth are real relative to our mind. In other words, how that tiny part of Cosmic Reality we currently exist in will appear to us, depends on our mind. At the present stage when we exist in this world, how this world appears to us depends on how we perceive it. That is why it is called our phenomenal world. The adjective “phenomenal” comes from the noun “phenomena” which means “appearances”.

After leaving this world, how the afterlife appears to us, whether it is heaven or hell, also depends on our mind. If a person has avoided evil and done good, he has cultivated his mind with good thoughts, often described as having good karma. He will experience his afterlife as heaven. If he has done a lot of evil, described as having very bad karma, he will experience his afterlife as hell.

Heaven and hell, as well as the world we now live in, are in the phenomenal realm. How we experience our living in it depends on our karma. Its reality is relative to how our mind perceives Cosmic Reality, and is conditioned by karma. If we can break down these conditions and go beyond karma, we go beyond the phenomenal and realize transcendental Cosmic Reality. This is the most supreme and noble of all spiritual cultivation, described differently by different peoples as returning to God, attaining the Tao and seeing the Original Face.

Although our spirit, not our body, is our real self, while our spirit is housed in our body it is important to keep our body healthy and strong. When a person’s body is sick or weak, he may overcome his sickness or weakness by cultivating his spirit, but it is faster and more effective by working on his body directly. An effective way is through the practice of chi kung, spelt as “qigong” in Romanized Chinese. Chi kung is the cultivation of energy, or life force, which links the body and the spirit. In our school, Shaolin Kungfu and Taijiquan is also chi kung, as they also cultivate energy besides the body and spirit.

When a person’s body is healthy and strong, he is more efficient in cultivating his spirit. There are many different methods of spiritual cultivation. The following are some of the methods we use in our school, Shaolin Wahnam, and they have been proven to be very effective.

To be happy, we smile from our heart, which is a skill we practice every time we start an exercise. To be peaceful we stand in meditation and enjoy the stillness and experience inner peace. To be free we expand our spirit using techniques like Separating Water and Flicking Fingers.

A sure way to go to heaven is to avoid evil and do good. We aspire to this high moral living by following our Ten Shaolin Laws, which is an essential requirement for anyone who wants to learn from us. .

We are not in a hurry to return to our Source yet. We know the world we now live in is phenomenal, and we ensure our time here is well spent – for ourselves as well as for other people. We often have a glimpse of our Source while in deep meditation in such advanced arts like Cosmic Breathing and Expanding into the Cosmos. When we are ready, we can cultivate to return to our Source, using methods like Zen and Taoist meditation.

In all the arts practiced in our school, chi kung, Shaolin Kungfu and Taijiquan, we are keenly aware of triple cultivation, namely cultivating jing, qi and shen, which means body, energy and spirit. We do not merely talk about spiritual cultivation, not even just practice spiritual cultivation, but ensure we have spiritual fulfillment, i.e. enjoying the benefits of spiritual cultivation in our daily life.


The above extract is reproduced from “Your True Nature: Wisdom of Living Masters” by Natalie Deane and Damian Lafont.

You can order this book from here or here.

INTRODUCTORY OR TRY-OUT 3 DAYS QI GONG HEALING COURSE.

banner-welcome

COURSE TITLE: INTRODUCTORY OR TRY-OUT 3 DAYS QI GONG HEALING COURSE.

DATE: 11th – 15th JUNE 2015.

VENUE: HOLISTIC HEALTH CULTIVATION CENTER (HHCC)

                    5-1 & 5-2, JALAN 1A / 114,

                    OFF JALAN KUCHAI LAMA,

                    58200 KUALA LUMPUR,

                    MALAYSIA.

CONDUCTED BY: SIFU DR. FOONG & SIFU WONG CHUN NGA

COURSE FEE: USD 800.00

SUPERVISED BY: GRANDMASTER WONG KIEW KIT

WHO SHOULD ATTEND: For those who wish to know more about Qi Gong healing, and to experience for themselves Qi or Energy. He or she can then decide to choose what the most suitable Qi Gong healing program for itself. Our Qi Gong healing is non – religious irrespective of race or culture.

REGISTRATION: If you are interested in joining the course please write directly to either Sifu Dr. Foong (drfoong@holistic.com.my) or Sifu Wong Chun Nga (wcn@holistic.com.my).

Here are the aims and objective for the 3-days introductory or try-out Qi Gong healing course.

AIMS:

– To provide an opportunity for students/patients to feel for themselves and understand about what is Qi Gong healing.

– To give them an opportunity to appreciate it is only 10 – 15 minutes of practice a day, and it is full of fun to get healed!

– To enable them to decide and select the best possible method of healing to overcome their diseases.

– To enable students/patients have confident to commit themselves at the center for a healing program for one year or as soon as they recover from their illness.

– To enable students/patients to have a choice to choose for a money-back guarantee USD 30,000.00 one year program or attend a 3-month healing program for USD 6,000.00 non-refundable in HHCC.

OBJECTIVE:

– Teach students/patients the most suitable level of Qi Gong so that they will recover from their pain and illness.

– Educate students/patients to understand the importance of supervision from a qualified healer in HHCC so that they will practice correctly rather than just practice on their own at home.

– In order to ensure recovery or overcoming their diseases it is best for students/patients to attend classes every day from Monday to Friday at HHCC.

– Any doubt and uncertainty in their practice can be readily rectified, when meeting with the qualified healer.

– When necessary the healer may help students/patients to open their energy points and transmit Qi to them as part of the healing.

COURSE SCHEDULE:

11th JUNE 2015

Arrival

12th JUNE 2015

8.00AM – 10.00AM Qi Gong Healing

11.00AM – 3.00PM Complimentary Tour

5.00PM – 7.00PM Qi Gong Healing

8.00PM – 10.00PM Welcoming Dinner

13th JUNE 2015

8.00AM – 10.00AM Qi Gong Healing

11.00AM – 3.00PM Complimentary Tour

5.00PM – 7.00PM Qi Gong Healing

14th JUNE 2015

8.00AM – 10.00AM Qi Gong Healing

11.00AM – 3.00PM Complimentary Tour

5.00PM – 7.00PM Qi Gong Healing

8.00PM – 10.00PM Graduation Dinner (Possibly meeting with Grandmaster Wong Kiew Kit in the dinner getting advise and guidance)

15th JUNE 2015 Departure

15th JUNE 2015

9.00AM – 11.00AM

For those who are interested to know and understand more about Qi Gong healing, a 2-hour workshop will be held on the 15th JUNE 2015 to help students/patients see for themselves actual healing conducted for patients at the center and possible interaction with students who are currently under the healing program, registration (recommend for hotel & accommodation) if required.

DECEIVING HEAVEN TO CROSS SEA

(reproduced from http://shaolin.org/discussion/36-strategies/strategy09.html)

Xie Ren Gui

A picture of the famous Tan general, Xie Ren Gui, reproduced from http://people.chinese.cn/en/article/2010-11/23/content_192809.htm


Question Which of the Thirty Six Strategies do you personally find the most beneficial and effective in term of profundity in simplicity, in order to enrich private and business life?

Sifu Roland Mastel


Answer

The strategy I find most beneficial and effective is the first one, Deceive Heaven to Cross Sea. It is simple. Basically it consists of making a feint move to accomplish a desired result. Actually all other strategies are covered in this strategy. All other strategies consist of making feint moves to accomplish desired results. Hence it is very profound.

A special feature of this strategy is that the deception does not appear to be very special. In fact it looks common, so that the enemy will not suspect the deception. Kungfu classics are a good example. A lot of secrets are hidden in the open, but unless they are initiated, people will not realize these secrets.

Hiding secrets in the open is found not just in classics but also in practice. Wuzuquan and Xingyiquan are good examples. When I first learned Wuzuquan more than 40 years ago I did not know how to use its patterns for combat. I believe many Wuzuquan practitioners today, despite having practiced for many years, are in a similar situation. But I am sure those who attended the recent Wuzuquan course in Penang are amazed that the patterns from San Zhan, the fundamental set of Wuzuquan, can be used to counter any attack! It is an excellent example of profundity in simplicity.

Another excellent example of profundity in simplicity is Xingyiquan, known to be the kungfu for generals. I knew for a long time that of all the kungfu styles, Xingyiquan is the closest to Western Boxing, and thus will be very helpful to those who want to win free sparring competitions as most competitors today fight like Boxers and also that most competitions follow rules closely related to Western Boxing.

But in terms of techniques, I did not know what a Xingyiquan practitioner would do if an opponent went beyond the simple techniques found in Boxing and Kick-Boxing and used sophisticated techniques like those found in the Shaolin Seventy Two Chin-Na Techniques or the little know felling techniques of Taijiquan. I reckon that the Xingyiquan practitioner would compensate his lack of extensive techniques with his tremendous force, for which Xingyiqaun as well as Wuzuquan are famous. (In my case, it was not a big concern because I could always fall back on my Shaolin and Taijiquan counters.)

Yet, as in the case of Wuzuquan earlier, when I went deeper in both the practice and philosophy of Xingyiquan in preparation for teaching the course at the UK Summer Camp, I found to my delight that even leaving aside internal force, simple looking Xingyiquan techniques do have counters for sophisticated attacks! Xingyiquan is not just bulldozing into opponents, as many people mistakenly think, but incorporates covering opponents adequately in its apparently straight-in advance. It was an aha experience for me to discover why this simple-looking style is regarded as kungfu for generals.

I am not sure whether the early Wuzuquan and Xingyiquan masters used this strategy of Deceiving Heaven to Cross Sea to hide secrets in the open. Personally I do not think so. The profundity in the apparently simple-looking arts evolved spontaneously. But I am sure that knowing this strategy by reading the answer here, or better still attending the course in Ireland, will enhance our ability to go deeper and obtain more benefits not just in kungfu and chi kung but in whatever we do when most other people merely skim the surface.

There is a lot of depth and benefit in the kungfu and chi kung we practice. For those who have not practiced Wuzuquan or Xingyiquan, let us take an example of Single Tiger Emerges from Cave from Shaolin Kungfu and Immortal Waves Sleeves from Taijiquan, and Lifting the Sky from chi kung.

The form is simple, and most other people merely practice their form. Any benefit they get is incidental. For us in Shaolin Wahnam, not only we know that the form is only a means to obtain benefit, but we get benefit deeper than what its surface suggests.

Single Tiger Emerges from Cave or Immortal Waves Sleeves is not only a counter where we can use minimum force against maximum strength, but is also applicable against any attack, be in striking, kicking, felling or chin-na! Lifting the Sky not only generates an energy flow, but gives us benefit ranging from just being relaxed to expanding into the Cosmos.

The past masters did not use the strategy, Deceiving Heaven to Cross Sea, but understanding the strategy enables us to see depth beyond surface.

An American businessman used this strategy to save a lot of money, as well as make a lot of money – legally. He probably had not heard of Deceive Heaven to Cross Sea, but what he did was applying its philosophy.

To protect local industry, the United States imposed a lot of tax on foreign imports. A lot of American women loved elegant French gloves but they were expensive because of heavy import tax.

A smart American businessman thought of a way to save a lot of tax and also make a lot of sales. He bought 100,000 pairs of these expensive, elegant gloves from France. But he did a strange thing. He unpacked them and sent only the left gloves to the United States, with a clear indication they were left gloves.

When the 100,000 pieces of left gloves arrived at United States, he did not claim them from the customs and therefore did not pay any import tax. As it was the practice, unclaimed items after some time were auctioned away. No one would bid for only left gloves without the right gloves. So this businessman could buy back his left gloves at a very low price.

The customs officials were alerted. They kept a close track on this businessman. They paid special attention to any future consignment of right gloves. Soon a consignment of 50,000 pairs of gloves arrived. They were normal, with left and right gloves. But the custom officials were careful. They still checked the consignment thoroughly to see if any right gloves were hidden. But they found nothing wrong. The businessman dutifully paid the tax and claimed the gloves.

The businessman sold the expensive, elegant French gloves below normal price. As it was a bargain, many people bought the gloves and the businessman made a fortune.

The customs officials continued to look out for any consignment of right gloves. The police and immigration also helped to ensure that no right gloves were smuggled in. But nothing of that sort happened.

Did the businessman get the right gloves, and if so, how did he get them? I would let you have fun working out the answer, which will be provided later.


Xingyiquan, Hsing Yi Kung fu

Xingyiquan looks simple, but is very profound


The above discussion is reproduced from the thread 10 Questions on the 36 Strategies in the Shaolin Wahnam Discussion Forum.

HOW TO PLAN A TRAINING SCHEDULE

(reproduced from http://shaolin.org/answers/sp-issues/training-schedule.html)

Combat Sequence

Students, expecially at beginners’ level, should include stance-training, including moving in stances, in their daily training schedule

Question
I believe I heard somewhere that you prefer to have a structured, daily schedule. Can you please talk about the importance of having a daily schedule and any tips that may help us successfully implement and stick with our own (especially tips for handling disruptions such as travel or unexpectedly having to work late)?
Chris, USA
Answer
Yes, having a structured daily schedule will help to save much time as well as to get maximum benefits from the practice, both in the practice session itself as well as the general programme of training.

Experience has shown that many students waste a lot of time thinking of what to practice next after they have completed one aspect of their training. Because they lack a clear cut schedule, they often practice haphazardly, spending too much time on what is relatively unimportant, neglecting crucial aspects as well as training redundantly.

For example, many students spend years on practicing kungfu sets, without developing force and practicing combat application, which are the two twin pillars of any kungfu training. Yet, after many years of practicing forms, their forms are not correct because they failed to master the basics like how to co-ordinate their body, feet and hands, and how to move with grace and balance.

Having a structured schedule will overcome these setbacks. But before we attempt to work out our schedule, we must have a clear idea of what the art we are going to practice is, what our aims and objectives of practicing are, and what resources we have to work on. Without such preliminary understanding, many people end up with form demonstration or Kick-Boxing though they originally aimed to practice Shaolin Kungfu or Taijiquan. Some of them, including instructors, have invested so much time and effort in their deviated practice that they even think or argue that form demonstration or Kick-Boxing is Shaolin Kungfu or Taijiquan!

Setting aims and objectives are important when constructing a daily practice schedule. It helps to make your practice very cost-effective. To set aims and objectives wisely, you need to be clear of not just what you wish to achieve but also what the art has to offer. Then you select from within the art the relevant resources for practice that best help you to accomplish your aims and objectives. Arranging this material into some systematic ways for practice makes up your daily practice schedule.

Allot time, say half an hour or an hour, for each training session, and give yourself, say, six months as a package to achieve your objectives. Your daily practice schedule may be the same every day if you have sufficient time in the session to complete the chosen material, or you may vary your daily schedule if you have a lot of material to cover.

Naturally, because of different needs and aspiration as well as developmental stage, different practitioners will have different schedules. Let us take an example of a student who attends regular classes from a Shaolin Wahnam instructor. He aims to have good health and vitality as well as combat efficiency. A good daily schedule is as follows.

Start with about 5 minutes of “Lifting the Sky”. Then spend about 10 minutes on stance training, followed by about 5 to 10 minutes of gentle chi flow. Next, spend about 10 minutes on the Art of Flexibility, alternating with the Art of 100 Kicks on different days, followed by about 5 minutes of chi flow.

Then practice a kungfu set. If he has learnt many sets, he may vary the set on different days. Depending on his needs, aspirations and developmental stage, in his set practice he may focus on correctness of form, fluidity of movements, breath control or explosion of force. This will take about 10 to 15 minutes.

For the next 10 or 15 minutes, he should practice his combat sequences. He may go over all the sequences he has learnt or select those he wishes to consolidate. He will practice them at the level he is at, such as merely going over the routine so that he will be very familiar with them, using steps like continuation and internal changes, or varying them in sparring with an imaginary opponent. He will conclude his training session with 5 or 10 minutes of Standing Meditation where he enjoys inner peace or expands into the Cosmos.

Combat Sequence

If your objective is to prepare yourself for an Intensive Shaolin Kungfu Course, you should include combat sequences in your daily schedule

Another student who does not have the advantage of learning from a regional Shaolin Wahnam instructor, may have a very different daily schedule. Suppose he wants to attend my Intensive Shaolin Kungfu Course, but could not learn kungfu, even only outward forms, from a local teacher. So he has to learn the forms from my books, and familiarize himself with the combat sequences from my webpages.

His main aim is to prepare himself so that he can qualify to attend the Intensive Shaolin Kungfu Course. He has three main objectives — to be able to perform basic kungfu forms so that he can follow the course, to be familiar with the routine of the 16 combat sequences so that he can focus on developing combat skills instead of wasting time learning the sequence at the course, and to develop some internal force, especially at his arms, so that he can be fit for a lot of sparring. He allots half an hour a day for three months to achieve these objectives.

He should spend the first month focusing on the basics, i.e. the stances and footwork and basic patterns, and the other two months on familiarizing himself with the 16 combat sequences. Force training, including the Art of Flexibility, should be carried out throughout the three months.

He spends about 5 minutes on “Lifting the Sky” which he can learn from my books. He will probably not have any chi flow. For the first two weeks, he focuses only on the stances. He spends about 20 minutes learning how to perform the various stances correctly. At this stage, he needs not, and should not, remain at each stance for any length of time. In other words, this stage is not for zhan-zhuang, or remain at a stance for some time. His task is to be able to perform a stance, for a few seconds, correctly. Within two weeks he should be able to learn the correct positions of the stances quite well. For the remaining 5 minutes, he practices the Art of Flexibility.

For the next two weeks he focuses on moving in stances and performing basic patterns. By now he should be able to move into any stance correctly, though he may not be able to remain at the stance for long. He begins the session with about 5 minutes of “Lifting the Sky”. Then he spends another 5 minutes on performing all the stances correctly. The emphasis is on correct form, and not on remaining at the stance to develop force. Next, he spends about 15 minutes to learn how to move correctly in stances and to perform basic patterns. He should pay careful attention to waist rotation and body weight distribution so that he can move gracefully and without hurting his knees. He concludes the session with the Art of Flexibility. By the end of the month, he should be able to perform basic patterns in proper stances correctly.

For the next two weeks, he focuses on familiarizing himself with the 16 combat sequences as well as developing some internal force. He starts his session with stance training. Now, as the postures of his stances are correct, he focuses on remaining at a stance for as long as he comfortably can. This will take about 5 to 10 minutes. For the remaining 20 minutes, he practices the 16 combat sequences, starting with one and progress to all the others. He needs not worry about force and speed. His concern is to remember the routine of the sequences and perform the patterns correctly.

If he takes three days to learn and practice one combat sequence, he can complete the 16 sequences in 48 days, giving him a few days for general revision. He should learn and practice the sequences progressively, not individually. In other words, by the sixth day, he should be proficient in sequences 1 and 2, and by the ninth day be proficient in sequences 1, 2 and 3, etc.

Hence, if he follows these schedules for three months, he will be well prepared for the Intensive Shaolin Kungfu Course even though he might not have any kungfu experience before. On the other hand, someone who may have learnt kungfu for many years, where he only learns external kungfu forms, is ill prepared. This is a good example of cost-effectiveness. The smart student knows what he wants and plans his practice accordingly, whereas the mediocre student practices haphazardly without direction.


The above is reproduced from Question and Answer Number 1 of the May 2007 Part 2 issue of the Question-Answer Series.

Please e-mail your questions to Sifu Wong Kiew Kit stating your name, country and this webpage for reference. E-mails without these particulars may not be answered.

CHI KUNG AND ACADEMIC EXCELLENCE

(reproduced from http://shaolin.org/discussion/academic-excellence.html)

Alex, Englandstanding meditation Mind training is an essential aspect of genuine chi kung. Here during a review course in Malaysia in December 2004, students entered Zen, where they attained a one-pointed mind, then let their mind expand.


The following discussion is reproduced from the thread Chi Kung and Academic Excellence posted by Alex in the Shaolin Wahnam Discussion Forum on 7th January 2005.


Chi Kung and Academic Excellence

I used to be a slacker but now I’m not.

I would aim for the minimum pass mark at University of D (40%) and often I would fail and have to redo the module.

I would look at other students and think, ‘How can you be bothered to go to the library’ and ‘How can you be bothered to send e-mails to companies to get some information?’ Now I’m the one going to two libraries just to find some help for an answer that’s worth 5%. Now I understand why they do it, it’s because they have the desire to.

Now I look at a question and I can see exactly how I can answer it.

Before I may not have understood a question, now not only do I understand it. I see the faults in it.

Sifu says with Chi Kung we can reasonably expect academic excellence. I still have a way to go to be an A student and if I were to start the degree again I wouldn’t be surprised if I did become one.

My role has changed in the class. I find my friends coming to me for help rather than the opposite.

People at University will understand that you have a lot of time between semesters. The summer holiday is around 5 months. This large break means I can clearly see how my Chi Kung in those months has improved myself.

I would leave my work as late as possible and feel very rushed in the last few weeks. This semester was different. I started as early as I could and even came in extra days. I finished the modules early and had lots of spare time at the end. Only certain classes appealed to me previously, now every class is interesting. Even now I’m looking forward to the next semester in February. A friend said to me ?Don’t you think this is semester is really hard?’ I didn’t know what to say.

My desire to learn and educate myself has increased massively. I now read as much as I can, broadly and deeply. I try and learn as much as I can, filling all the gaps in my education. Even these words are written with my touch typing skills I learnt from a website.

A while ago I thought, I’m not getting smarter, I’m just working harder because we have more work and everyone changes. But my friends are still the same. The B students still get Bs and the D students still get Ds.

Without Chi Kung this post would have been unorganised and brought my points across unclearly. I look at my posts on this forum a year ago and I can see the change I’ve made. Now I understand why the instructors and students can write so clearly.

How long have I been practising Chi Kung?

One year.

LOOKING AT DISEASES FROM THE CHINESE MEDICAL PERSPECTIVE

(reproduced from http://shaolin.org/answers/sp-issues/chinese-perspective.html)

It may sound ridiculous to many people but according to the chi kung perspective all diseases are caused by energy blockage. Hence, when the blockage is cleared the patient will regain health as a matter of course. High-level chi kung is excellent to generate chi flow to clear blockage.

Question

Further tests and detail examination have failed to identify a correctable cause for my patient’s illness. Sifu’s reply is indeed very much welcome and has restored our hope in helping him.

— Dr Lim, Malaysia

Answer

I have many successful cases of helping patients to recover from diseases where conventional medicine could not identify the cause or site. This in fact is common.

If the cause or site of a disease can be identified, and if a remedy is available, conventional medicine is usually more effective, or at least speedier. But when the cause or site is unknown, chi kung provides an excellent alternative.

You would probably have read my explanation on why chi kung can succeed in overcoming such diseases when conventional medicine may not. Nevertheless, I shall explain it again here.

From the Chinese medical perspective, there is only one disease, called yin-yang disharmony. There may be countless symptoms, and conventional medicine names the disease, or its many manifestations, according to its symptoms.

Chinese medicine also names the various manifestations of the one disease, but the names are given not according to its symptoms but to its cause according to Chinese medical philosophy. Hence, while conventional medicine calls such disease manifestations as high blood pressure and bronchitis, traditional Chinese medicine calls them as “rising yang energy from the liver” and “excessive heat in the lungs”.

This difference of perspective gives traditional Chinese medicine a big edge over conventional medicine. When the cause of a disorder cannot be determined, or when there is no known remedy as in the case of viral infections, conventional medicine is quite helpless. It is not a question of conventional medicine being less effective; it is a situation where conventional medicine becomes a victim of its philosophical limitation.

Basically the therapeutic principle in conventional medicine is to define the disorder according to its cause, then prescribe the appropriate remedy. Such a philosophy works well when the cause is known and where a remedy is available. But when the cause is unknown or where a remedy is unavailable, treatment becomes impossible according to this philosophy.

Such problems become irrelevant in traditional Chinese medical philosophy. This is because traditional Chinese medicine (1) defines a disorder by its cause, and (2) all causes are correctable as their reference points involve the known conditions of the patient’s body. The following example may make this philosophical discussion clearer.

Suppose a patient suffering from what in conventional medicine would be referred to as high blood pressure, consults a traditional Chinese physician. After a thorough diagnosis, the physician concludes that his patient suffers from “rising yang energy from the liver”.

Why does he call the disorder “rising yang energy from the liver”? The answer is straight-forward. He finds yang energy rising from his patient’s liver. Had his finding been different, say excessive dampness in his patient’s stomach or insufficient heat in his patient’s gall bladder, he would define the disorder as “excessive dampness in the stomach” or “insufficient heat in the gall bladder”.

Now, when a disorder is defined as high blood pressure, a conventional doctor only knows the symptoms of the disorder; he has no clue to what the cause is or what a possible remedy can be. Hence, he does his best according to his philosophy and training, which is to relieve the high blood pressure.

High blood pressure is actually not the disorder, it is only the symptom of the disorder. The patient therefore has to take medication for life.

When a disorder is defined as “rising yang energy from the liver”, or “excessive dampness in the stomach” or “insufficient heat in the gall bladder”, a traditional Chinese physician knows exactly what the cause of the disorder is and how to remedy it. If he can lower his patient’s rising yang energy at the liver, or reduce dampness at the patient’s stomach, or increase heat at the patient’s gall bladder”, his patient will recover. The physician can achieve these objectives with the use of herbs, acupuncture, massage, chi kung exercises or other means.

Hence there is no such a thing as an incurable disease in traditional Chinese medical philosophy. One major objective in my writing “The Complete Book of Chinese Medicine” is to convey this philosophy to conventional medical scientists, in the hope that it may help them to overcome their present philosophical limitation.

This point is not generally realized. Most conventional doctors today interested in traditional Chinese medicine, only seek to borrow suitable therapeutic techniques from traditional Chinese medicine, such as what herbs, acupuncture points or chi kung exercises may be useful to overcome what disorders. They do not usually appreciate that major break-throughs in conventional medicine can be made by overcoming their philosophical limitation in viewing disease.

There is, however, a big problem traditional Chinese physicians have to face, that is, their diagnosis must be accurate. If their diagnosis is incorrect, such as mistaking “excessive fire in the liver” to be “rising yang energy from the liver”, their treatment logically would be wrong.

Hence, I believe medicine is more of an art than a science. It is the skill of a doctor or therapist in making right judgment and winning the patient’s confidence that are often more crucial than the knowledge of anatomy and pathology he has.

Chi kung does not even have this one big problem. There is no need for diagnosis in chi kung! This is simply because chi kung works on the most fundamental level, the level of energy flow. Other medical or healing systems work on higher levels.

When we define a disorder as high blood pressure or “rising yang energy from the liver”, for example, we operate at the levels of organs or systems. From the chi kung perspective, whatever factors that cause high blood pressure or “rising yang energy from the liver” are intermediate factors. The ultimate factor or cause of disorder is disrupted energy flow.

In other words, to a conventional doctor or a Chinese physician, his patient may have taken too much alcohol or has been exposed to too much anger. Due to his excessive alcohol or anger, he has high blood pressure or “rising yang energy from the liver”.

To a chi kung master, the excessive alcohol or anger may (or may not) have caused the high blood pressure or “rising yang energy from the liver”. But as a result his energy flow is disrupted.

It actually does not matter if the cause of the patient’s disorder may not be alcohol or anger but something else. It is also not relevant, according to this chi kung perspective, whether the patient has high blood pressure, “rising yang energy from his liver”, “excessive dampness in his stomach”, viral attack in his spleen, certain chemicals lacking in his system, or other pathogenic factors. All these are intermediate causes. The crucial point is that one, some or all of these intermediate causes result in his energy flow being disrupted.

In other words, a chi kung master has only one consideration, that is, whether the energy flow in his patients or students is harmonious. Harmonious energy flow is a Chinese medical jargon. In simple language it means the energy that flows to all the cells, tissues, organs and systems is making all the cells, tissues, organs and systems working the way they are supposed to work.

This energy flow may be interrupted by intermediate factors like excessive alcohol, anger, virus, inadequate chemical supplies, etc and the disruption or blockage may occur at the liver, blood system, a minute cell deep inside the body, or anywhere else. But irrespective of the intermediate causes and sites, once the energy flow is restored to be harmonious, all the cells, tissues, organs and systems will work the way they are supposed to work, which means the person will regain his good health.

How does the energy flow know the blockage is at the liver and not at the stomach, or in one particular cell or not in another? It is a natural characteristic of energy flow, like water flow, to flow from high levels to low levels. Areas of energy blockage are areas of low or no energy levels. If one practices chi kung sufficiently and regularly, energy flow will clear all areas of blockage, starting with the most serious areas (lowest or no energy levels), then the next, and so on.

This takes time, and the energy flow generated must be adequate. This explains that chi kung is not suitable for acute illness, but excellent for chronic disorders where the cause or sites may not be known.

Good health

Practicing chi kung and kungfu generates a lot of chi flow. Hence chi kung and kungfu practitioners exemplify good health.