Author Archives: Wei Joo Lee

Introductory Offer For New Kung Fu Students

There will be an introductory offer for new kung fu adult students who wish to learn Shaolin Wahnam Kung Fu. The price is RM1500 for a 4 month level 1 Shaolin Wahnam Kung Fu Course. The offer will run until October 1st 2012.

Please go to https://shaolinwahnammalaysia.com/kung-fu-classes/ for more information on class time tables and course structure.

There will also be an introductory offer for new kung fu children and teenager students who wish to learn Shaolin Wahnam Kung Fu. The price is RM350 for a 4 month level 1 Shaolin Wahnam Kung Fu Course. The offer will run until October 1st 2012.

Please go to https://shaolinwahnammalaysia.com/kung-fu-classes-for-children/ for more information on class time tables and course structure.

Free Sparring Competition Workshop

I’m proud to present a Sparring Weekend session to be held in Kuala Lumpur, Malaysia, in the month of May.

This workshop is open only to Shaolin Wahnam students/instructors of intermediate level and above.

The dates for the course are fixed at May 26-27. Sifu Robin Gamble will teach 2-3 hours in the afternoon/evening on saturday and then another 2-3 hours in the morning on Sunday.

May 26 Saturday 5pm to 8pm
May 27 Sunday 9am to 12am

The venue will be at the new Shaolin Wahnam Kuala Lumpur Kwoon at
No 4-2, Jalan Damai Perdana 1/8B,
Bandar Damai Perdana,
Cheras, Kuala Lumpur 56000.
Malaysia.

Course structure is as follows:
– Learn and understand the typical attacks of skillful San Shou full contact fighters including their training methodology, tactics.
– Learn how to counter the common attacks of a San Shou fighter using Kung Fu
– Learn how to implement Kung Fu tactics in San Shou competition
– Spar under competition rules (gloves pads and all) in a controlled environment against a San Shou fighter (Sifu Robin Gamble)
– Spar with Kung Fu vs. Kung Fu in a San Shou competition environment

Note: A certain level of intensity will be expected of participants i.e. Participants will be expected to push themselves, train hard and not complain
Note: All participants should have the relevant training equitment i.e. mouth guard, groin guard, 12oz boxing gloves (can be bigger or smaller depending on fighters hands) – head guard and shin guards are optional
Note: All participants will be expected to spar

Interested participants can contact Sifu Lee Wei Joo

Congratulations to Our New Shaolin Wahnam Chi Kung Healers!

I would like to congratulate our new Shaolin Wahnam Chi Kung Healers, and to our new Shaolin Wahnam Instructors.

I would like to especially congratulate Sifu Dr. Foong Tuck Meng, who is a fellow Malaysian and is a new Chi Kung Healer from Kuala Lumpur.

A new chapter in medical history is underway!

Cancer Can Be Cured!



 

Qigong Master of the YearThe Qigong Master of the Year explaining to the Second World Qigong Congress that Cancer Can Be Cured


Editorial Note:Sifu Wong Kiew Kit presented a paper on “Qigong, a Cure for Cancer and Chronic, Degenerative Diseases? A Global Interest” at the Second World Congress on Qigong, held in San Francisco, USA from 21st to 23rd November 1997. At the Congress, Sifu Wong was awarded “Qigong Master of the Year”.

 


 

There is No such a Disease as Cancer!

The question of cancer illustrates an interesting difference of perspective between conventional western medicine and traditional Chinese medicine in viewing disease and health.

If we take the western perspective and call a disease cancer, it brings forth a feeling of fear and anxiety. But if we take the Chinese perspective, there is no such a disease as cancer!

That does not mean people suffering from an illness with symptoms which the west would identify as cancer, did not exist in China. They did but they were never identified as cancer patients, and many of them might have recovered without ever knowing that their disease would be called cancer by western doctors.

 

 

Treat the Cause, not the Symptom

Then how did traditional Chinese physicians identify their illness?

Unlike in conventional western medicine where a disease is identified by its symptoms, in traditional Chinese medicine it is identified by the pathogenic conditions of the patient.

Hence, three patients diagnosed by western doctors as suffering from the same disease such as stomach cancer, would be described differently by Chinese physicians, because the pathogenic conditions that cause the same symptoms can be different.

One patient may be described by the Chinese physicians as suffering from energy blockage of the spleen meridian, another from poisonous heat in the stomach system, and the third from accumulation of fire evil at the intermediate level.

While these diagnostic descriptions may sound funny to western audience, mainly because of cultural and linguistic differences, they are both meaningful and poetic to the Chinese.

To the patients themselves, it can be a difference of hope or resignation, recovery or suffering.

While western medicine uses such treatment methods as chemotherapy, radiation and surgery, which attempt to eliminate the symptoms, Chinese medicine seeks to remove the causes.

Hence, Chinese physicians would not be so concerned as the spread and level of malignant growth, as, in the case of the three patients, clearing energy blockage of the spleen system, eliminating poisonous heat at the stomach system, and dispersing fire evil at the intermediate level. When the pathogenetic causes are removed, the patients will recover as a matter of course.

 

 

Ocean of Carcinogens

It is a fallacy to say that cancer is incurable.

Cancer experts know that every person has cancer not just once or twice but thousands of times in his (or her) lifetime, and the same thousands of times he recovers from cancer without his knowing.

It is only when his systems fail to function as they should function, that cancer surfaces as a clinical disease.

Statistics show that one out five persons in the United States has cancer as a clinical disease. The situation in other parts of the world is equally disturbing.

But if we are aware of the environmental conditions we are in, we would probably revise our thinking. According to cancer experts, the two main causes of cancer in human are chemical carcinogens and radiation.

You may be alarmed, or heartened — depending on your perspective — to know that we are literally living in an ocean of carcinogens, or cancer-causing substances.

The following are only some of the common carcinogens: arsenic, asbestos, benzidine, benzpyrene, carbon tetrachloride, chromium compounds, lead, nickel compounds, oils, petroleum products, cigarette smoke, pitch, hydrocarbons, cobalt, soot and tar.

Thus, the moment you step onto a tar road, you expose yourself to a carcinogen.

 

 

Radiation In and Out

You may, with tremendous effort and extreme discomfort, avoid chemical carcinogens, but you simply cannot avoid radiation.

Not only we are constantly exposed to powerful radiation from outer space, we are also constantly exposed to radiation inside out body. Our free radicals, which are essential for our immune system, are radio-active. Radiation causes cells to mutate.

An adult has about 100 trillion cells, and each day he produces 300 billion cells to replace cell loss and damage. If just only one cell mutates, if left unchecked, it would lead to cancer.

 

 

Everyone Cures Himself or Herself of Cancer

With this awareness, we should ask not why does one out of five persons have cancer, but why four out of five do not.

The answer is actually simple: we have wonderful systems ourselves to overcome not only cancer but all diseases.

For example, millions of cells mutate every day, but they are checked and balanced by our own wonderful body systems. Good health is our birth-right. We are by nature healthy. Illness occurs only if one or more of our body systems fail to function naturally. Illness is unnatural and temporary, and therefore can be rectified.

In Chinese medical philosophy the way to maintain or regain health is to restore the natural functions of our body systems. The Chinese figuratively call it restoring yin-yang harmony, yin representing the natural workings of the body and yang all disease causing agents.

 

 

Life is a Meaningful Flow of Energy

There are many approaches in restoring yin-yang harmony, such as acupuncture, herbalism, massage therapy and external medicine, but the most direct and natural is chi kung.

Chi kung, also spelt as “qigong” in Romanized Chinese, is the art of energy. Life, most life scientists today agree, is a meaningful flow of energy. If the flow is disrupted, illness or even death may occur. The forte of chi kung training is to increase energy level and ensure its harmonious flow.

This meaningful flow of energy occurs at all levels of life. For example, at the organic level when radiation becomes stronger, such as when we go into the sun, numerous mechanisms will trigger off the right responses to adjust to the changing environment.

At the cellular level when carcinogens seeps into cells, just the right amount of hormones (many of which are still unknown to modern science) will be produced to neutralize the adverse effect of the cancer-causing chemicals. In Chinese medical terms, this is known as harmonious chi flow.

 

 

Effects of Chi Kung on Body Cells

Recent research using modern scientific methods and instruments has shown some encouraging facts about the effect of chi or energy on body cells.

It has been discovered that 50% of cancer cells in a cultured dish were killed after a chi kung master has transmitted chi into them after 5 minutes — without affecting other healthy cells.

It is also discovered that the DNA pattern of a sick person is slightly different from that when he is healthy, and harmonizing energy flow through chi kung training can restore the healthy DNA pattern.

If medical researchers place the interest of cancer patients above pride and prejudice, vested interest and group pressure, they should at least conduct further tests to honestly investigate if these claims are true.

 

 

Benefits of Chi Kung for Cancer Patients

It may be assuring to some cancer patients to know that practising chi kung, even if it does not bring the desired cure, cannot make their illness any worse. Even if total recovery is not achieved, their quality of life is almost certain to improve.

They will, amongst other benefits, be able to eat and sleep better, experience less pain, have more energy, and most important of all regain their hope and will to live.

But they should aim for complete cure, for to be healthy is their birth-right.

They should also realize that they need to practise chi kung, and not just some gentle exercises mistakenly regarded as chi kung.

A crucial criterion is that they should be able to purposefully improve their energy flow.

Better still, they should enter into what is known as a chi kung state of mind whereby in this heightened state of consciousness, they can subconsciously instruct the millions of new cells born every moment to be healthy and wholesome, and not automatically follow the cancer pattern of their predecessors. All these can be achieved, for good health is our natural birth-right.

A Shaolin disciple, for example, is trained to be courteous and considerate, brave and righteous, assess problems and situations with calmness and clarity, and attend to duties with zest and loyalty. While the philosophy of many martial arts mainly focuses on how to be stoic and hurt the opponent, Shaolin philosophy teaches gentleness and a love for life. The twin pillars of Shaolin philosophy are compassion and wisdom.

— Grandmaster Wong Kiew Kit

INSTRUCTOR-STUDENT RELATIONSHIP By Dr Kissey Damian, Senior Disciple of Grandmaster Wong


This is a reproduction of a discussion Dr. Damian Kissey had with some Shaolin Wahnam Instructors.

Dr Damian and Grandmaster WongDr Damian Kissey and Grandmaster Wong Kiew Kit

 

About Teacher and Students of Shaolin Arts

Teacher’s Role : The aim is to be a good teacher, as defined in Sifu’s website : Skillful, Exemplary-courageous, Knowledgeable, Systematic, Inspiring, Generous-compassionate and Morally upright and righteous ), aspire for the highest Shaolin ideals if he or she is not yet a Buddha , decides who, what, when and how to teach (not for the student to decide)

Student’s Role : To be clear about the aim (eg combat efficiency), search for a teacher to fulfill aim, obey instruction once accepted as student, review results after certain duration of practice .

If a student cannot find the ideal best teacher, he should choose at least a qualified sincere teacher or continue searching.

The teacher’s attainment level must be higher than the student’s but it is not morally wrong if they eventually become husband & wife, or if the teacher treats the student (not the other way round) as an equal (e.g Sigung Choe Hoong Choy treated Sifu as equal).

If the student’s aim is achieved, the teaching is considered successful, regardless of whether the teacher is a eunuch, sometimes gets angry, sometimes intoxicated or is gay .

If wearing a mask means a teacher deliberately withholding or hiding a fact, then it is a matter of strategy and severity on a moral scale.

It is not the student’s business to not follow instruction just because the qualified teacher is not perfect in some ways. A student’s business is as outlined above. But a teacher may wear a mask sometimes if doing so helps students achieve their aims.

For example if a student has a phobia for eunuchs then a castrated teacher needs not tell, as the student may run away even before practice begins (i.e. a good strategy and a small lie). However a teacher should not pretend to students that he is a famous teetotaler, vegetarian Shaolin monk when in private he eats hamburger and gets intoxicated with alcohol/opium (i.e. evil strategy and a big lie) even though he is a good fighter.

How do we reconcile the Shaolin Buddhist precepts like Not Lying and Not Being Intoxicated with the two above scenarios? To me, it is a question of choosing the lesser evil from the spectrum of moral scale (Shaolin Laws). If the aims/ends (i.e. bringing good to the student and the teacher ) justify the means (i.e. wearing a mask), then it is net good action .

Respect (from student to teacher) is very important in Internal Arts as it creates the best condition for the student to achieve his aims .There is a saying “Familiarity breeds contempt” related to the general human tendency to perceive another person negatively after gradually knowing of his human shortcomings (even if some or all of them are imagined) .

But High Level Internal Arts are not for everyone and becoming Sifus is not for average persons. Novice students may fall into the trap of the above saying, start to intellectualize/judge their Sifus as if they stand at a same level, take special things for granted, when they should focus more in experiencing the depth and breadth of the Arts. These explain why, in history, even very great internal arts masters were persecuted, tortured and even crucified by the ignorant public or deviated followers .

If a Sifu rubs shoulders with all without discrimination and does not know how to keep some distance from students who do not deserve it yet or not mature enough to handle familiarity, it may lead to loss of respect for the teacher, and students’ progress will be affected and the school as a whole suffers consequences .

Sifus do not need to tell students everything that the students are not psychologically ready to hear as it may cause negative emotions/confusion and impede the students’ progress. That is why there are ordinary students and inner chamber disciples, open and closed/top secret.

Sabah Intensive Chi Kung CourseSabah Intensive Chi Kung Course, June 2009

Students should respect their Sifu. Sifus should keep a healthy distance (wear a mask sometimes) from students. School hierarchy is a necessity and Sifus should aim to continuously improve and aspire to the highest Enlightenment, not because of arbitrary Shaolin fancies but because it is in line with “Avoid Evil, Do Good, Purify the Mind”, because Buddhas and Great Masters have discovered through actual experience the nature of the ignorant human mind, the nature of inter-personal human relations, the nature of human societies on earth and the potential of all sentient beings.

__________________
Damian Kissey
Shaolin Wahnam Sabah, Malaysia
www.shaolinwahnamsabah.com
3rd February 2011